Saturday, October 16, 2021

Dawn Revisited



Imagine you wake up
with a second chance: The blue jay
hawks his pretty wares
and the oak still stands, spreading
glorious shade. If you don't look back,

the future never happens.
How good to rise in sunlight,
in the prodigal smell of biscuits -
eggs and sausage on the grill.
The whole sky is yours

to write on, blown open
to a blank page. Come on,
shake a leg! You'll never know
who's down there, frying those eggs,
if you don't get up and see.

--Rita Dove (1952- ) African American poet, US Poet Laureate 1992, teacher, advocate, and novelist

Friday, October 15, 2021

Autumn Song



Know'st thou not at the fall of the leaf
How the heart feels a languid grief
Laid on it for a covering,
And how sleep seems a goodly thing
In Autumn at the fall of the leaf? 

And how the swift beat of the brain
Falters because it is in vain,
In Autumn at the fall of the leaf
Knowest thou not? and how the chief
Of joys seems—not to suffer pain? 

Know'st thou not at the fall of the leaf
How the soul feels like a dried sheaf
Bound up at length for harvesting,
And how death seems a comely thing
In Autumn at the fall of the leaf? 

--Dante Gabriel Rosetti (1828-1882), English Romantic poet, artist, and painter

Thursday, October 14, 2021

When the Frost in On the Punkin



When the frost is on the punkin and the fodder’s in the shock,
And you hear the kyouck and gobble of the struttin’ turkey-cock,
And the clackin’ of the guineys, and the cluckin’ of the hens,
And the rooster’s hallylooyer as he tiptoes on the fence;
O, it’s then’s the times a feller is a-feelin’ at his best,
With the risin’ sun to greet him from a night of peaceful rest,
As he leaves the house, bareheaded, and goes out to feed the stock,
When the frost is on the punkin and the fodder’s in the shock.

They’s something kindo’ harty-like about the atmusfere
When the heat of summer’s over and the coolin’ fall is here—
Of course we miss the flowers, and the blossums on the trees,
And the mumble of the hummin’-birds and buzzin’ of the bees;
But the air’s so appetizin’; and the landscape through the haze
Of a crisp and sunny morning of the airly autumn days
Is a pictur’ that no painter has the colorin’ to mock—
When the frost is on the punkin and the fodder’s in the shock.

The husky, rusty russel of the tossels of the corn,
And the raspin’ of the tangled leaves, as golden as the morn;
The stubble in the furries—kindo’ lonesome-like, but still
A-preachin’ sermuns to us of the barns they growed to fill;
The strawstack in the medder, and the reaper in the shed;
The hosses in theyr stalls below—the clover over-head!—
O, it sets my hart a-clickin’ like the tickin’ of a clock,
When the frost is on the punkin and the fodder’s in the shock!

Then your apples all is gethered, and the ones a feller keeps
Is poured around the celler-floor in red and yeller heaps;
And your cider-makin’ ’s over, and your wimmern-folks is through
With their mince and apple-butter, and theyr souse and saussage, too!...

I don’t know how to tell it—but ef sich a thing could be

As the Angels wantin’ boardin’, and they’d call around on me—
I’d want to ’commodate ’em—all the whole-indurin’ flock—
When the frost is on the punkin and the fodder’s in the shock!

-- James Whitcomb Riley (1849-1916), Indiana newspaperman, orator, children's author, and poet, known as "the Hoosier poet" for his work

Tuesday, October 12, 2021

Indian Summer



There’s a farm auction up the road.
Wind has its bid in for the leaves.
Already bugs flurry the headlights
between cornfields at night.
If this world were permanent,
I could dance full as the squaw dress
on the clothesline.
I would not see winter
in the square of white yard-light on the wall.
But something tugs at me.
The world is at a loss and I am part of it
migrating daily.
Everything is up for grabs
like a box of farm tools broken open.
I hear the spirits often in the garden
and along the shore of corn.
I know this place is not mine.
I hear them up the road again.
This world is a horizon, an open sea.
Behind the house, the white iceberg of the barn.

--Diane Glancy (1941- ), Cherokee American poet

Monday, October 11, 2021

The Contemplative Life



Abba Jacob said:
Contemplation is both the highest act
of being human, and humanity’s highest language.
If the language of things reaches beyond things
to designate the Absolute,
the silent interior mantra
bespeaks a profound communion
with that Someone further than ourselves—
and communion within
ourselves, for the two go together.
When we meditate, we enter
paschal mystery, the frontier between death and life.
Egyptian mythology has a wonderful image
of the pass from life to death: a great ship
which bears us to eternity. Charon
is the great passer of Greek mythology,
helping souls cross the River Styx from life to death.
Christianity turns it around: Christ
is the greatest passer, helping us pass
from death to life.
Contemplative life is always making the passage
from death to life, from humanity to divinity.
It is always taking the risk of being human.

There is an extraordinary message from the grave
as to what it takes to be human: a letter
from a Cistercian monk, one of seven
who had their throats cut
by Muslim fundamentalist terrorists
in their monastery in the mountains of Algeria
about ten years ago. Their prior
left a letter, just in case:
they knew it was probably coming,
they knew they were at great risk.
The letter was found and published.
Here is how it ends:

     To the one who will have killed me:

     and also you, Friend of my final moment,
     who would not be aware
     of what you are doing,
     yet, this: Thank you.
     And adieu to you.
     For in you, too,
     I see the face of God.


Abba Jacob wiped his eyes.
Interval of birdsong from the veranda.

He’s seeing not an abstract God,
but a God who has assumed a face,
a God who shows him this face
in every one of those Muslim brothers and sisters,
including the one who kills him.

Contemplative life has no frontiers.
And it is the heritage of all humanity.
Through contemplation we enter
into communion with everybody.
And this leads to service.
But that’s a subject
for another day.

--Marilyn Nelson (1945- ), African American poet, teacher, author, children's author, and poet laureate of Connecticut 2001-2006, from Best Spiritual Writing 2009.

Thursday, October 7, 2021

A Ream of Paper



I have a ream of paper,
a cartridge of ink, 

almonds,
coffee,
a wool scarf for warmth. 

Whatever handcuffs the soul,
I have brought here. 

Whatever distances the heart,
I have brought here. 

A deer rises onto her haunches
to reach for an apple,

though many fallen apples are on the ground.


--Jane Hirshfield (1953- ), American poet, translator, and essayist, from Ledger

Saturday, October 2, 2021

At Thomas Merton's Grave



We can never be with loss too long.
Behind the warped door that sticks,
the wood thrush calls to the monks,
pausing upon the stone crucifix,
singing: “I am marvelous alone!”
Thrash, thrash goes the hayfield:
rows of marrow and bone undone.
The horizon’s flashing fastens tight,
sealing the blue hills with vermilion.
Moss dyes a squirrel’s skull green.
The cemetery expands its borders—
little milky crosses grow like teeth.
How kind time is, altering space
so nothing stays wrong; and light,
more new light, always arrives.


-- Spencer Reece (1963- ), Episcopal priest and poet


Image: The Dalai Lama at Merton's grave, 1997