Showing posts with label psalms. Show all posts
Showing posts with label psalms. Show all posts

Sunday, February 2, 2025

Glory Glory/ Psalm 19




The heavens bespeak the glory of God.
The firmament ablaze, a text of his works. 
Dawn whispers to sunset. 
Dark to dark the word passes: glory glory. 

All in a great silence, 
no tongue’s clamor— 
yet the web of the world trembles 
conscious, as of great winds passing. 

The bridegroom’s tent is raised, 
a cry goes up: He comes! a radiant sun 
rejoicing, presiding, his wedding day. 
From end to end of the universe his progress. 
No creature, no least being but catches fire from him.

-- Daniel Berrigan (1921-2016), American Jesuit priest, poet, anti-war activist, teacher, and pacifist.

Tuesday, September 12, 2023

Psalm 114



When Israel came from Egypt’s coast,
   And Goshen’s marshy plains,
And Jacob with his joyful host
   From servitude and chains;

Then was it seen how much the Jews
   Were holy in his sight,
And God did Israel’s kingdom choose
   To manifest his might.

The sea beheld it, and with dread
   Retreated to make way;
And Jordan to his fountain head
   Ran backwards in dismay.

The mountains, like the rams that bound,
   Exulted on their base;
Like lambs the little hills around
   Skipt lightly from their place.

What is the cause, thou mighty sea,
   That thou thyself should shun;
And Jordan, what is come to thee,
   That thou should backward run?

Ye mountains that ye leaped so high
   From off the solid rock,
Ye hills that ye should gambols try,
   Like firstlings of the flock?

Earth, from the center to the sod
   His fearful presence hail
The presence of Jeshurun’s God,
   In whom our arms prevail.

Who beds of rocks in pools to stand
   Can by his word compel,
And from the veiny flint command
   The fountain and the well.


--Christopher Smart (1722-1771), English poet and forerunner of the Romantic movement, of varied religious background who had a conversion experience after a mental breakdown, who struggled with alcoholism and mental illness, from his A Translation of the Psalms of David.

Scripture reference: Psalm 114, Easter Vigil, and Proper 19A track 1

Tuesday, August 22, 2023

Psalm



With coals of juniper, Lord, with ripped willow clumps,
with lodge-pole pine and fir, with wind-wrack and slash,
I kindle an all-night fire to mirror You.
No longer waning, no longer falsifying chimes.
No longer smoking out rot, or eclipsing Yeshiva scholars.
No Lord I know what is within magnified.
Stars will just have to wait to eddy through gates of night.
Little swirl, mimicking nebulae, mimicking galaxies, which turns
for no apparent reason other than to cast and recast the whole
as it whirs and whirls, knocks and ticks at three am
in a snit to proclaim itself not as You but it in You.
If I can strut a note, can rack wobbly pins,
balance rocks into signposts, waves into a grass mass or two,
it will hear itself structuring time. This oddly chopped
watched dimension quarters us into early middle late.
Each day scans and wanes, some hope knowing its moaning
is mourning what it erases. The and stamped by the sea
each second. Be with it and what it erases ceases to toll.


-- Emily Warn (1953- ), Seattle-based American (and Jewish) poet, teacher, web consultant, and creator of poetryfoundation.org online website.

Tuesday, August 15, 2023

Psalm on Sifnos



One does not want,
O Lord, to heap
Up by still waters
Of words a cairn
But hopes to attend
A small covert
Of tamarisk
Whose leaves salty
Yet feathery
Will shed light over
A thickened plot.

One wants at last
To cede the field
To tamarisk
And mastic tree,
To olive and stone,
Stones in the fruit,
Seed in the stones.


--Stephen Yenser (1941- ), Kansas-born American poet, editor, critic, and professor emeritus at UCLA, winner of both the Walt Whitman Award from the Academy of American Poets and the Bernard F. Prize for Poetry from the Paris Review.

Sifnos is a Greek island in the Cyclades known for its pottery and as the birthplace and inspiration for poets.

Monday, August 14, 2023

Psalms



lord
pray
pray loudly against the noise of the human hand
which seeks to drown you out
and appear on quiet soles
so that we might understand your footsteps
exert yourself
in order to recognize our prayers
even when they appear in a different garment
because no prayer ever looses itself from the source of the one praying



lord
take up the speech
by which i pray to you
grant me the gestures
which have grown within me in your absence
so that i might remain true to my uneducable nature
and take your weakness upon me



lord
you should always wander and never let yourself
settle down
because there are no longer any dwelling places
only footsteps
be loud and penetrating
sympathize with me and my stirrings
lead me
all the way to your bread
so that my word might wake



lord
stay by me
even if i nourish myself from ashes and salt
be still and listen to that name
which i lend to you
because i want to distinguish you from the idols
grant me patience to endure those who are vain
with their empty words
and the converts
who are zealous to confirm their opposite
and grant
that my waiting be full of revolt





lord
when you arrive
we will be light
bread and water
the table is set and the door opened
come and take your place among us
free me of the belief
that you are only faithful from a distance
and speak with me
in the unharried language of animals
who from far off lie in wait for us
with their unadulterated hunger




-- SAID (full name: Said Mirhadi, 1946-2021), Iranian-born German poet who lived in exile in Germany from 1965, fleeing first the dictatorship of the Shah, and later the dictatorship of the Ayatollahs. For his family's safety, he wrote only under his first name during his lifetime. These selections are from his book Psalms

This translation is by Mark S. Burrows.

His obituary and details of his life can be found here: https://en.qantara.de/content/obituary-iranian-german-poet-said-shout-your-names 

Saturday, March 25, 2023

Watching and Waiting (Psalm 130)



          Dare I enter the dark?

                Refrain: costing not less than everything,
                all manner of things shall be well.

Empty, exhausted, and ravaged,
in the depths of despair I writhe.
Anguished and afflicted, terribly alone,
I trudge a bleak wasteland, devoid of all love.

In the echoing abyss I call out:
no God of Compassion hears my voice.
Yet still I pray, Open your heart,
for my tears well up within me.

If you keep account of all that drags me down,
there is no way I can ever stand firm.
Paralyzed and powerless, I topple over,
bound by the evil I hate.

But with you is forgiveness and grace,
there is nothing I can give - it seems like a death.
The power of your love is so awesome:
I am terrified by your freeing embrace.

Drawn from the murky deeps by a fishhook,
I shout to the air that will kill me:
must I leave behind all that I cherish
before I can truly breathe free?

Suspended between one world and the next,
I waited for you, my God.
Apprehension and hope struggled within me,
I waited, I longed for your word.

As a watchman waits for the morning,
through the darkest and coldest of nights,
more even than the watchman who peers through the gloom,
I hope for the dawn, I yearn for the light.

You will fulfill your promise to bring me alive,
overflowing with generous love.
You will free me from the grip of evil,
O God of mercy and compassion.

Touching and healing the whole of my being,
you are a God whose reach has no limit.
All that has been lost will one day be found:
the communion of the rescued will rejoice in your name.



-- Jim Cotter, Anglican priest and poet, from Psalms for a Pilgrim People

Scripture reference: Psalm 130, Lent 5A

De Profundis



Oh why is heaven built so far,
Oh why is earth set so remote?
I cannot reach the nearest star
That hangs afloat.

I would not care to reach the moon,
One round monotonous of change;
Yet even she repeats her tune
Beyond my range.

I never watch the scatter'd fire
Of stars, or sun's far-trailing train,
But all my heart is one desire,
And all in vain:

For I am bound with fleshly bands,
Joy, beauty, lie beyond my scope;
I strain my heart, I stretch my hands,
And catch at hope.

--Christina Rosetti (1830-1894) English Romantic poet and devout Anglican, supporter of the Oxford movement

Scripture reference: Psalm 130, Lent 5A

Wednesday, February 1, 2023

We Shall Not Be Moved



We shall not, we shall not be moved
We shall not, we shall not be moved
Just like a tree that’s standing by the water
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
The union is behind us
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
We’re fighting for our freedom
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
We’re fighting for our children
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
We’ll building a mighty union
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
Black and white together
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
Young and old together
We shall not be moved


--Traditional African American spiritual and protest song

Scripture Reference: Psalm 112:1-9, (10), 5th Sunday after Epiphany A

The legendary Mavis Staples singing this song and telling how it plays a part in the Civil Rights Movement:





Tuesday, January 17, 2023

Psalm III



To God: to illuminate all men. Beginning with Skid Road.
—Let Occidental and Washington be transformed into a higher place, the plaza of eternity.
—Illuminate the welders in shipyards with the brilliance of their torches.
—Let the crane operator lift up his arm for joy.
—Let elevators creak and speak, ascending and descending in awe.
—Let the mercy of the flower’s direction beckon in the eye.
—Let the straight flower bespeak its purpose in straightness — to seek the light.
—Let the crooked flower bespeak its purpose in crookedness — to seek the light.
—Let the crookedness and straightness bespeak the light.
—Let Puget Sound be a blast of light.
—I feed on your Name like a cockroach on a crumb — this cockroach is holy.

Seattle, June 1956

--Allen Ginsberg (1926-1997), American Buddhist poet, writer, activist, and member of the Beat Generation of writer, National Book Award for Poetry winner in 1974

Thursday, July 14, 2022

Autumn Psalm



A full year passed (the seasons keep me honest)
since I last noticed this same commotion.
Who knew God was an abstract expressionist?

I’m asking myself—the very question
I asked last year, staring out at this array
of racing colors, then set in motion

by the chance invasion of a Steller’s jay.
Is this what people mean by speed of light?
My usually levelheaded mulberry tree

hurling arrows everywhere in sight—
its bow: the out-of-control Virginia creeper
my friends say I should do something about,

whose vermilion went at least a full shade deeper
at the provocation of the upstart blue,
the leaves (half green, half gold) suddenly hyper

in savage competition with that red and blue—
tohubohu returned, in living color.
Kandinsky: where were you when I needed you?

My attempted poem would lie fallow a year;
I was so busy focusing on the desert’s
stinginess with everything but rumor.

No place even for the spectrum’s introverts—
rose, olive, gray—no pigment at all—
and certainly no room for shameless braggarts

like the ones that barge in here every fall
and make me feel like an unredeemed failure
even more emphatically than usual.

And here they are again, their fleet allure
still more urgent this time—the desert’s gone;
I’m through with it, want something fuller—

why shouldn’t a person have a little fun,
some utterly unnecessary extravagance?
Which was—at least I think it was—God’s plan

when He set up (such things are never left to chance)
that one split-second assignation
with genuine, no-kidding-around omnipotence

what, for lack of better words, I’m calling vision.
You breathe in, and, for once, there’s something there.
Just when you thought you’d learned some resignation,

there’s real resistance in the nearby air
until the entire universe is swayed.
Even that desert of yours isn’t quite so bare

and God’s not nonexistent; He’s just been waylaid
by a host of what no one could’ve foreseen.
He’s got plans for you: this red-gold-green parade

is actually a fairly detailed outline.
David never needed one, but he’s long dead
and God could use a little recognition.

He promises. It won’t go to His head
and if you praise Him properly (an autumn psalm!
Why didn’t I think of that?) you’ll have it made.

But while it’s true that my Virginia creeper praises Him,
its palms and fingers crimson with applause,
that the local breeze is weaving Him a diadem,

inspecting my tree’s uncut gold for flaws,
I came to talk about the way that violet-blue
sprang the greens and reds and yellows

into action: actual motion. I swear it’s true
though I’m not sure I ever took it in.
Now I’d be prepared, if some magician flew

into my field of vision, to realign
that dazzle out my window yet again.
It’s not likely, but I’m keeping my eyes open

though I still wouldn’t be able to explain
precisely what happened to these vines, these trees.
It isn’t available in my tradition.

For this, I would have to be Chinese,
Wang Wei, to be precise, on a mountain,
autumn rain converging on the trees,

a cassia flower nearby, a cloud, a pine,
washerwomen heading home for the day,
my senses and the mountain so entirely in tune

that when my stroke of blue arrives, I’m ready.
Though there is no rain here: the air’s shot through
with gold on golden leaves. Wang Wei’s so giddy

he’s calling back the dead: Li Bai! Du Fu!
Guys! You’ve got to see this—autumn sun!

They’re suddenly hell-bent on learning Hebrew

in order to get inside the celebration,
which explains how they wound up where they are
in my university library’s squashed domain.

Poor guys, it was Hebrew they were looking for,
but they ended up across the aisle from Yiddish—
some Library of Congress cataloger’s sense of humor:

the world’s calmest characters and its most skittish
squinting at each other, head to head,
all silently intoning some version of kaddish

for their nonexistent readers, one side’s dead
(the twentieth century’s lasting contribution)
and the other’s insufficiently learned

to understand a fraction of what they mean.
The writings in the world’s most spoken language
across from one that can barely get a minyan.

Sick of lanzmen, the yidden are trying to engage
the guys across the aisle in some conversation:
How, for example, do you squeeze an image

into so few words, respectfully asks Glatstein.
Wang Wei, at first, doesn’t understand the problem
but then he shrugs his shoulders, mumbles Zen

... but, please, I, myself, overheard a poem,
in the autumn rain, once, on a mountain.
How do you do it? I believe it’s called a psalm?


Glatstein’s cronies all crack up in unison.
Okay, groise macher, give him an answer.
But Glatstein dons his yarmulke (who knew he had one?)

and starts the introduction to the morning prayer,
Pisukei di zimrah, psalm by psalm.
Wang Wei is spellbound, the stacks’ stale air

suddenly a veritable balm
and I’m so touched by these amazing goings-on
that I’ve forgotten all about the autumn

staring straight at me: still alive, still golden.
What’s gold, anyway, compared to poetry?
a trick of chlorophyll, a trick of sun.

True. It was something, my changing tree
with its perfect complement: a crimson vine,
both thrown into panic by a Steller’s jay,

but it’s hard to shake the habit of digression.
Wandering has always been my people’s way
whether we’re in a desert or narration.

It’s too late to emulate Wang Wei
and his solitary years on that one mountain
though I’d love to say what I set out to say

just once. Next autumn, maybe. What’s the occasion?
Glatstein will shout over to me from the bookcase
(that is, if he’s paying any attention)

and, finally, I’ll look him in the face.
Quick. Out the window, Yankev. It’s here again.

--Jaqueline Osherow (1958- ), American Jewish poet, from The Hoopoe's Crown: Poems (2005)

Wednesday, May 4, 2022

The 23rd Psalm, today



The Holy One is my Shepherd;
   there is nothing else I need or lack.
In verdant fields God urges my rest,
   by clear, sweet waters God leads me.

You refresh and revive my soul,
   and are my guide to holy pathways
   that I may glorify Your NAME in each step.

Even if evil and death overshadow me
   and the walls of the deepest valley tower over me,
no fear of evil shall overtake me;
   for You are my companion alongside me always;
   Your rod and staff are ever between me and danger,
      and I am comforted and at peace.

In the face of those who seek my harm
   You prepare a feast;
You have marked me as holy and beloved,
   and have filled my cup to overflowing.

The sureness of Your goodness and mercy
   is the foundation and lodestar of my life,
and my home is with You in each moment,
   and eternally.

--Leslie Barnes Scoopmire, May 4, 2022

Thursday, December 23, 2021

Sing Out O Earth!


Psalm 96


Sing out, O Earth,
Bowl thrown on God’s wheel--
turning from your slumber like a drowsy child,
humming with joy as you spin beneath our feet
spinning like a top within a jetty of the Milky Way.

Sing out, O Earth:
Home of the martins swooping in arrow-flight,
perch of the kestrel and owl and waxwing
shelter of the rabbit, shyly scuttling through grasstufts.
You hold the whale within your cupped hands;
gratefully receiving each fallen leaf,
humus alive with industry and rebirth
(if we pondered it, would we ever tread so heedlessly?).

Sing out, O Earth—
Gathering yourself beneath the blanket of snow
with the promise of green ready to spring forth--
like a panther after its prey.
Sending winds to set the dogwood blossoms dancing,
bedecked with gaily waving blanket flowers and lupine
enticing the improbably aloft bumblebee

You carry us like a mother, gravid, arms slung
around the delicate body of her child.
Your shadow waxes full across the face of the Moon,
skimming like a raft through the velvet sea of night.

Sing out, O Earth!
and call us to join the harmony
major third, perfect fourth, minor fifth.
Let the springs murmur,
let the rivers unravel and spool out their tale,
let the oceans scrub your shores
leaving behind their tokens of sea-glass and shell
as they trace a path along your side.

Sing out, O Earth,
and join the chorus of constellations.
The trees of the wood shout “Alleluia” in joy,
while the rest of creation waits
in breathless hope and wonder--

The Star moves restlessly to illumine the scene
and the Magi jerk awake from their dreams
to set out for unknown lands;
the shepherds stir uneasily from their tower,
the young mother gasps as the pains begin.
Sing out with her, and receive the glad news--
The Prince of Peace approaches.

-- Leslie Scoopmire, December 2021.

A version of this poem was first published on Episcopal Cafe's Speaking to the Soul on December 23, 2021.


Saturday, October 23, 2021

Dominus regnavit



With our own joy, we will take up the song
Of all creation: Jesus Christ is king!
The whole earth will be glad, for there has sprung,
A light for all the righteous who will bring
A final judgment to the earth, as bright
As lightening, and the round world will ring
With jubilation. For the mournful night
Of our long exile will be ended then
As darkness flees before his glorious light,
The bright ark of his covenant. And when
We see that holiness unveiled, the dark
Devices, all the substitutes, the vain
And empty images, the shoddy work
Of our own hands will fall to nothingness
For Christ himself will shine as the true ark.

--Malcolm Guite (1954- ), English priest, poet, singer-songwriter, musician, and theologian, from his blog.

Scripture reference: Psalm 97

Thursday, July 1, 2021

July Thunder (Domine non est)



 Psalm 131

 

My shivering dog draping himself over me 

like a quaking blanket, pride abandoned,

driven to anxiety by the sound of thunder 

rumbling overhead for most of this week, sometimes 

bringing rain, sometimes just a threat. And for all with pets, 

 

this entire week holds more of the same--

the neighborhood will echo with the report of 

fireworks and hopefully not gunfire 

at least through the sixth of July. 

 

 “Domine non est

exaltatum cor meum…”

 

But the sky right now is exactly the color of a bruise, 

matching the one inflicted on me as

he pawed me last night to make the insufferable

thunder stop. Stevie Nicks once 

famously sang, “Thunder only happens when it’s raining.”

 

She was wrong. But Kobe believes her. His first owners 

left him outside in all weather, and thunder is a memory 

of being swept into wind and downpour 

with no chance of shelter. Thunder is the memory 

of storms and cruelties long past, 

the menace fresh, the carelessness vivid.

 

Don’t we all know the weight of helplessness

when hoping in God is all there is? 

 

So into the basement we descend. I will 

sit next to him, the press of my body and 

Bach cello suites by Ma in attempted comfort, 

notes gliding and bouncing exactly like rain,

the blare of the C string masking the thunder 

perhaps enough that he can be quieted and rest.

 

And sleep will come and breath will ease 

for all afraid yet drawn into love’s leeward side,

like a child upon his mother’s shoulder

asleep on a damp cheek,

sliding gratefully into open-hearted trust,

elusive too often for the proud and haughty self

I too often wear like armor.

 

I wait upon you gratefully, O Mothering God,

and rest upon you as the storms 

within and without subside.

I have no need to walk in mighty matters

for the reward in my soul

is your abundant lovingkindness and mercy--

more than enough.



--LKS, written for Episcopal Cafe's Speaking to the Soul for July 1, 2021.

Tuesday, June 15, 2021

How?



How shall we sing the Lord’s songs
in a strange land? The old rhythms,
the melodies of praise, strangle
in our throats and the words
fall to the ground like leaves in autumn.
The air thickens with suspicion and doubt
and who’s to say, anymore, what
is true enough to last, to prevail?
Isolation feels like a punishment
for offenses we never performed.
Let us trust, now, the ground under
our feet—that which has proven steady
for generations. Look up. The heavens
are still there, unclouded, beatific.
We breathe, even though masks clothe
our faces. Prayer surrounds us, close
as our skin, weaving for us garments of
trust and solace. Even in our isolation
we are joined in love, never alone.

--Luci Shaw (1928- ), Anglo-American poet and Episcopalian, from The Generosity (2020).

Friday, February 26, 2021

Psalm 139:1-11

1 LORD, you have searched me out and known me; *
you know my sitting down and my rising up;
you discern my thoughts from afar.
2 You trace my journeys and my resting-places *
and are acquainted with all my ways.
3 Indeed, there is not a word on my lips, *
but you, O LORD, know it altogether.
4 You press upon me behind and before *
and lay your hand upon me.
5 Such knowledge is too wonderful for me; *
it is so high that I cannot attain to it.
6 Where can I go then from your Spirit? *
where can I flee from your presence?
7 If I climb up to heaven, you are there; *
if I make the grave my bed, you are there also.
8 If I take the wings of the morning *
and dwell in the uttermost parts of the sea,
9 Even there your hand will lead me *
and your right hand hold me fast.
10 If I say, "Surely the darkness will cover me, *
and the light around me turn to night,"
11 Darkness is not dark to you;
the night is as bright as the day; *
darkness and light to you are both alike.

Thursday, December 3, 2020

Psalm 102



              O Lord, my praying hear;
              Lord, let my cry come to thine ear.
Hide not thy face away,
       But haste, and answer me,
In this my most, most miserable day,
       Wherein I pray and cry to thee.

              My days as smoke are past;
              My bones as flaming fuel waste,
Mown down in me, alas.
       With scythe of sharpest pain.
My heart is withered like the wounded grass;
       My stomach doth all food disdain.

              So lean my woes me leave,
              That to my flesh my bones do cleave;
And so I bray and howl,
       As use to howl and bray
The lonely pelican and desert owl,
       Like whom I languish long the day.

              I languish so the day,
              The night in watch I waste away;
Right as the sparrow sits,
       Bereft of spouse, or son,
Which irked alone with dolor’s deadly fits
       To company will not be won.

              As day to day succeeds,
              So shame on shame to me proceeds
From them that do me hate,
       Who of my wrack so boast,
That wishing ill, they wish but my estate,
       Yet think they wish of ills the most.

              Therefore my bread is clay;
              Therefore my tears my wine allay.
For how else should it be,
       Sith thou still angry art,
And seem’st for naught to have advanced me,
       But me advanced to subvert?

              The sun of my life-days
              Inclines to west with falling rays,
And I as hay am dried,
       While yet in steadfast seat
Eternal thou eternally dost bide,
       Thy memory no years can fret.

              Oh, then at length arise;
              On Zion cast thy mercy’s eyes.
Now is the time that thou
       To mercy shouldst incline
Concerning her: O Lord, the time is now
       Thyself for mercy didst assign.

              Thy servants wait the day
              When she, who like a carcass lay
Stretched forth in ruin’s bier,
       Shall so arise and live,
The nations all Jehova’s name shall fear,
       All kings to thee shall glory give.

              Because thou hast anew
              Made Zion stand, restored to view
Thy glorious presence there,
       Because thou hast, I say,
Beheld our woes and not refused to hear
       What wretched we did plaining pray,

              This of record shall bide
              To this and every age beside.
And they commend thee shall
       Whom thou anew shall make,
That from the prospect of thy heav’nly hall
       Thy eye of earth survey did take,

              Heark’ning to prisoners’ groans,
              And setting free condemned ones,
That they, when nations come,
       And realms to serve the Lord,
In Zion and in Salem might become
       Fit means his honor to record.

              But what is this if I
              In the mid way should fall and die?
My God, to thee I pray,
       Who canst my prayer give.
Turn not to night the noontide of my day,
       Since endless thou dost ageless live.

              The earth, the heaven stands
              Once founded, formed by thy hands:
They perish, thou shalt bide;
       They old, as clothes shall wear,
Till changing still, full change shall them betide,
       Unclothed of all the clothes they bear.

              But thou art one, still one:
              Time interest in thee hath none.
Then hope, who godly be,
       Or come of godly race:
Endless your bliss, as never ending he,
       His presence your unchanged place.

--Mary Sidney Herbert, Countess of Pembroke (1561-1621), Elizabethan poet and patron, sister of Sir Philip Sidney, from The Sidneian Psalms, 1599.

Monday, August 10, 2020

XL Expectans Expectavi



The stone itself will soon be rolled away,

I wait in patience, all expectantly,

Firm on this rock above the miry clay



Where he has set me in his loving mercy.

I sing my psalm in Christ who sings in me,

A new song made in his Love’s mystery:



‘Your wondrous works all rise like wings in me

And lift my heart to praise. I hear your call,

The simple call of Love: Oh come to me,



Bring me no gifts, for I have made them all,

Just bring yourself, and open up your heart.

And so I come to you and bring you all,



All that I am and have been; joy and hurt,

Glory and shame, I bring you everything,

That you might make me whole in every part.



--Malcolm Guite (1954- ), English poet, priest, musician, theologian, and songwriter, from his Psalm series

Scripture Reference: Psalm 40

Saturday, May 2, 2020

Psalm 4 (NZPB version)


Answer me when I call, O God,
      for you are the God of justice.
   You set me free when I was hard-pressed:
      be gracious to me now and hear my prayers.

Men and women, 
      how long will you turn my glory to my shame?
   How long will you love what is worthless and run after lies?

Know that God has shown me such wonderful kindness:
   when I call out in prayer, God hears me.

Tremble, admit defeat, and sin no more.
   Look deep into your heart before you sleep and be still.

Bring your gifts, just as you are, and put your trust in God.
   Many are asking, Who can make us content?

The light of your countenance has gone from us, O God.
   Yet you have given my heart more gladness
      than those whose corn and wine and oil increase.

I lie down in peace and sleep comes at once,
   for in you alone, O God, do I dwell unafraid.

-- from Night Prayer, A New Zealand Prayer Book | He Karakia Mihinare o Aotearoa, p. 169

Wednesday, April 29, 2020

Psalm 23 (NZPB version)


Dear God, you sustain me and feed me: 
    like a shepherd you guide me.

You lead me to an oasis of green,
   to lie down by restful waters.

You refresh my soul for the journey,
   and guide me along trusted roads.

The God of justice is your name.
   Though I must enter the darkness of death,
      I will fear no evil.

For you are with me,
   your rod and staff comfort me.

You prepare a table before my very eyes,
   in the presence of those who trouble me.

You anoint my head with oil,
   and you fill my cup to the brim.

Your loving kindness and mercy will meet me every day of my life,
   and I will dwell in the house of my God for ever.

-- from Night Prayer, A New Zealand Prayer Book | He Karakia Mihinare o Aotearoa, p. 170