Showing posts with label Revised Common Lectionary. Show all posts
Showing posts with label Revised Common Lectionary. Show all posts

Sunday, September 1, 2024

Benediction based on Psalm 148


God of all the earth bless you.

God of sea creatures and ocean depths,
lightning and hail,
snow and mist,
and storm winds bless you.

God of mountains and hills,
fruit trees and cedars,
wild animals and cattle,
small animals
and flying birds bless you.

God whose majesty
transcends heaven and earth,
bless you … +

--by Andrew at South Sydney Uniting Church, for the Season of Creation, Year C

Thursday, October 26, 2023

The Two Ways: A Wisdom Song



Woe to us when we walk in the way of wickedness,
when we bend our ear to the counsel of deceit,
and scoff at what is holy from the seat of pride.
                                        Keep us true to your Way.

Blessings upon us when we delight in the truth of God,
and ponder God’s law by day and by night,
when we stand up for truth in face of the lie,
when we mouth no slogans and betray no friends.
                                        Keep us true to your Way.

Then we shall grow like trees planted by streams of water,
that yield their fruit in due season,
whose leaves do not wither.
                                        Keep us true to your Way.

We struggle with evil in our hearts,
tossed to and fro like chaff in the wind,
a rootless people whose lives have no meaning,
unable to stand when judgment comes,
desolate, outside the house of our God.
                                        Keep us true to your Way.

May ways of wickedness perish among us:
forgive us, O God, and renew us,
lead us in path of justice and truth,
obedient to your Wisdom and your Will,
trusting in the hope of your promise.
                                        Keep us true to your Way.

Giver of life, save us from the desert of faithlessness,
and nourish us with the living water of your Word,
that we may bring forth fruit that will last,
in the name of Jesus Christ our Saviour.



--The Rev. Jim Cotter, Anglican priest and poet, from Psalms for a Pilgrim People.

Scripture Reference: Psalm 1, Proper 25A, track 1

Monday, July 17, 2023

Elegy



My prime of youth is but a frost of cares,
My feast of joy is but a dish of pain,
My crop of corn is but a field of tares,
And all my good is but vain hope of gain;
The day is past, and yet I saw no sun,
And now I live, and now my life is done.

My tale was heard and yet it was not told,
My fruit is fallen, and yet my leaves are green,
My youth is spent and yet I am not old,
I saw the world and yet I was not seen;
My thread is cut and yet it is not spun,
And now I live, and now my life is done.

I sought my death and found it in my womb,
I looked for life and saw it was a shade,
I trod the earth and knew it was my tomb,
And now I die, and now I was but made;
My glass is full, and now my glass is run,
And now I live, and now my life is done.

-Chidiock Tichborne 1558-1586 (written on the even of his execution during the reign of Elizabeth I)

Scripture Reference: Matthew 13:24-30, 36-43,  Proper 11 A

Tuesday, April 18, 2023

Emmaus



We never come to know
completely
never for sure

It appears
but it doesn't

The heart burned
but it grew chilly

Is it Him
He remains silent
Is it You
He disappears

There is just bread
hands and a gesture

The face always different
always a new face

The evening is drawing near
and the day bows
It's the time of rest
water wine bread

Why didn't you ask directly
didn't seize h

His legs
didn't hold His hands
didn't tie shadow to bench

We stand thus
the disciples

who didn't get to Emmaus
our arms heavy
with amazement

Was it Him
It was
For sure
Where

The night swept away the traces
Let us evermore quickly
carry to the others
the certainty of doubt





-- Anna Kamienska (1920-1986), Polish Roman Catholic poet, children’s book author, translator and writer, from Astonishments: Selected Poems of Anna Kamiekanska, edited and translated by Grazyna Drabik and David Curzon

Image: photo from Washington National Cathedral
Lectionary Scripture: Luke 24:13-35, Easter 3A

Tuesday, February 7, 2023

After the Quarrel



So we, who’ve supped the self-same cup,
To-night must lay our friendship by;
Your wrath has burned your judgment up,
Hot breath has blown the ashes high.
You say that you are wronged— ah, well,
I count that friendship poor, at best
A bauble, a mere bagatelle,
That cannot stand so slight a test.

I fain would still have been your friend,
And talked and laughed and loved with you;
But since it must, why, let it end;
The false but dies, ‘t is not the true.
So we are favored, you and I,
Who only want the living truth.
It was not good to nurse the lie;
‘Tis well it died in harmless youth.

I go from you to-night to sleep.
Why, what’s the odds? why should I grieve?
I have no fund of tears to weep
For happenings that undeceive.
The days shall come, the days shall go
Just as they came and went before.
The sun shall shine, the streams shall flow
Though you and I are friends no more.

And in the volume of my years,
Where all my thoughts and acts shall be,
The page whereon your name appears
Shall be forever sealed to me.
Not that I hate you over-much,
‘Tis less of hate than love defied;
Howe’er, our hands no more shall touch,
We’ll go our ways, the world is wide.

-- Paul Lawrence Dunbar (1872-1906), African American poet, novelist, and short-story writer.

Scripture reference: 1 Corinthians 3:1-9, Sixth Sunday after Epiphany A

Paul Robeson



That time
we all heard it,
cool and clear,
cutting across the hot grit of the day.
The major Voice.
The adult Voice
forgoing Rolling River,
forgoing tearful tale of bale and barge
and other symptoms of an old despond.
Warning, in music-words
devout and large,
that we are each other’s
harvest:
we are each other’s
business:
we are each other’s
magnitude and bond.

--Gwendolyn Brooks (1917-2000), African American poet, feminist, and author, Nobel Prize winner in Literature, and first African American woman appointed Poet Laureate of the United States.

Scripture reference: Matthew 5:21-37, 6th Sunday after Epiphany A

Monday, February 6, 2023

Reconciliation



Some may have blamed you that you took away
The verses that could move them on the day
When, the ears being deafened, the sight of the eyes blind
With lightning, you went from me, and I could find
Nothing to make a song about but kings,
Helmets, and swords, and half-forgotten things
That were like memories of you—but now
We'll out, for the world lives as long ago;
And while we're in our laughing, weeping fit,
Hurl helmets, crowns, and swords into the pit.
But, dear, cling close to me; since you were gone,
My barren thoughts have chilled me to the bone.

-- William Butler Yeats (1865-1939), Anglo-Irish poet, playwright, and mystic, widely considered one of the greatest poets of the 20th century.

Scripture reference: Matthew 5:21-37, 6th Sunday after Epiphany A

Wednesday, February 1, 2023

We Shall Not Be Moved



We shall not, we shall not be moved
We shall not, we shall not be moved
Just like a tree that’s standing by the water
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
The union is behind us
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
We’re fighting for our freedom
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
We’re fighting for our children
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
We’ll building a mighty union
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
Black and white together
We shall not be moved

We shall not, we shall not be moved
We shall not, we shall not be moved
Young and old together
We shall not be moved


--Traditional African American spiritual and protest song

Scripture Reference: Psalm 112:1-9, (10), 5th Sunday after Epiphany A

The legendary Mavis Staples singing this song and telling how it plays a part in the Civil Rights Movement:





Tuesday, January 31, 2023

Fasting in Tunis



Longing, we say, because desire is full of endless distances.
- ROBERT HASS

My God taught me hunger
is a gift, it sweetens
the meal. All day, I have gone without
because I know at the end I will
eat and be satisfied. In this way,
my desire is bearable.

I endure this day
as I have endured years of days
without the whole of your affection.
Your desire is one capable of rest.
Mine keeps its eyes open, stalks
through heat that quivers,
waits to be fed.

The sun burns a hole through
the sky and I am patient.
The ocean eats and eats
at the sand and still hungers.
I watch its wide blue tongue, knowing
you are on the other side.

What is greater: the distance between
these bodies, or their need?

Noon gapes, a vacant maw-
there is long to go
until the moon is served, white as a plate.
You are far and still sleeping;
the morning has not yet slunk into your bed,
its dreams so vast and solitary.

Once, long ago,
I touched you,
and I will touch you again-
your mouth a song
I remember, your mouth
a sugar I drink.

--Leila Chatti (1990- ), Tunisian-American poet and teacher.

Scripture Reference: Isaiah 58:1-12, 5th Sunday After Epiphany A

Thursday, January 26, 2023

Blessed Are the Poor in Spirit



Did you ever understand this?
If my spirit was poor, how could I enter heaven?
Was I depressed?
Understanding editing,
I see how a comma, removed or inserted
with careful plan,
can change everything.
I was reminded of this
when a poor young man
in Tunisia
desperate to live
and humiliated for trying
set himself ablaze;
I felt uncomfortably warm
as if scalded by his shame.
I do not have to sell vegetables from a cart as he did
or live in narrow rooms too small for spacious thought;
and, at this late date,
I do not worry that someone will
remove every single opportunity
for me to thrive.
Still, I am connected to, inseparable from,
this young man.
Blessed are the poor, in spirit, for theirs is the kingdom of heaven.
Jesus. (Commas restored) .
Jesus was as usual talking about solidarity: about how we join with others
and, in spirit, feel the world, and suffering, the same as them.
This is the kingdom of owning the other as self, the self as other;
that transforms grief into
peace and delight.
I, and you, might enter the heaven
of right here
through this door.
In this spirit, knowing we are blessed,
we might remain poor.


--Alice Walker (1944- ) African American novelist, poet, and activist.

This poem refers to the story of Mohammed Bouazizi, who on December 17, 2010 set himself on fire in response to constant government harassment, and act of protest that helped spark the Arab Spring.

Scripture Reference: Matthew 5:1-12

Monday, January 23, 2023

Beatitudes



1.
My child wants to know if the mountains really cowered.
“How do you know when a sea or a river is afraid?
How do you know when the sky is thinking yes or no?

And why did Adam say yes—Did he know that
all the other creatures refused? Was he arrogant
or just ignorant? Was he God’s last choice?”

2.
“Did you really have a party the day the dictator died?
And you had a cake decorated with all the flags?
Did you think his death will fix everything?

Why did we spend all that time there?
Why couldn’t we just stay here?
Isn’t this our country too?

And all these people fleeing and drowning,
what are they hoping for? Whose fault is it?
How long must we wait for things to improve?”

3.
She speaks to me in our language
in front of her friends, to share a secret,
or—cool and beaming—to show off.

I wonder how long it will last, this pride,
this intimacy. Sometimes she puts her arm
next to mine and tells me I have the lighter skin.

“Why are you doing this,” I ask.
But she doesn’t point to the flag
or say, “It’s the way of the world.”

Instead she tells me not to worry, that she is “the most
kid kid in my class, the least mature one, Baba!”
Not all kinds of wisdom console, I tell her.

Then I begin to think of words she’ll soon hear
that can make her wish she wasn’t who she is.
Lead me to virtue, O love, through the smoke of despair.

4.
“Let’s walk through the woods,” she tells me.
“Let’s walk by the rocky shore at sunrise.”
“Let’s walk through the clover fields at noon.”

In the rainforest she is silent, mesmerized.
She’d never prayed—we never taught her—
but she seemed to then, eyes alert with joy.

She points to a chameleon the size of a beetle,
teaches me the names of flowers and trees,
insects we can eat if we’re ever lost here.

“I’m teaching you how to entrust the world
to me,” she says. “You don’t have to live
forever to shield me from it.”

--Khaled Mattawa (1964- ), Libyan-born American poet and translator or Arabic poetry.

Scriptural reference: Matthew 5:1-12, 4 Epiphany A

Friday, January 20, 2023

Looking for Your Face



From the beginning of my life
I have been looking for your face
but today I have seen it

Today I have seen
the charm, the beauty,
the unfathomable grace
of the face
that I was looking for

Today I have found you
and those who laughed
and scorned me yesterday
are sorry that they were not looking
as I did

I am bewildered by the magnificence
of your beauty
and wish to see you
with a hundred eyes

My heart has burned with passion
and has searched forever
for this wondrous beauty
that I now behold

I am ashamed
to call this love human
and afraid of God
to call it divine

Your fragrant breath
like the morning breeze
has come to the stillness of the garden
You have breathed new life into me
I have become your sunshine
and also your shadow

My soul is screaming in ecstasy
Every fiber of my being
is in love with you

Your effulgence
has lit a fire in my heart
and you have made radiant
for me
the earth and sky

My arrow of love
has arrived at the target
I am in the house of mercy
and my heart
is a place of prayer

-- Rumi (Jalāl ad-Dīn Muhammad Rūmī) (1207-1273), Persian Sufi mystic and poet

Scripture reference:  Psalm 27:1,4-9
3 Epiphany A

Monday, January 16, 2023

Fishing



The two of them stood in the middle water,
The current slipping away, quick and cold,
The sun slow at his zenith, sweating gold,
Once, in some sullen summer of father and daughter.
Maybe he regretted he had brought her—
She'd rather have been elsewhere, her look told—
Perhaps a year ago, but now too old.
Still, she remembered lessons he had taught her:
To cast towards shadows, where the sunlight fails
And fishes shelter in the undergrowth.
And when the unseen strikes, how all else pales
Beside the bright-dark struggle, the rainbow wroth,
Life and death weighed in the shining scales,
The invisible line pulled taut that links them both.


--A. E. (Alicia) Stallings (1968- ), American poet and translator, recipient of Guggenheim and MacArthur Foundation fellowships, finalist for the Pulitzer Prize in 2018.

Scripture reference: Matthew 4:12-23 3 Epiphany A

Thursday, August 4, 2022

On the Jericho Road

 


Luke 10:25-37

 

On the Jericho road his luck ran out.
The air above the beaten track shimmered
and hissed like a snake. One sandal
lay in the center of the road, vanquished—the thieves
had left that, but all else was gone. 
Its forsaken foot curled up into the lip of the ditch,
disembodied. The man laid there,
arms flung wide, like a fledgling who had
fallen to earth; astonishment curtained 
his inert mouth. He floated
in a sea of dust, blood
pooling in tracks from his wounds. A buzzard
clasped a crag, sensing promise.

 

Perhaps the road would bring a savior.

Face toward Jerusalem, the priest 
placed each foot delicately after the other, and then
drew the drape of his robe
across his face at the sight, blanched,
and muttered charms to ward off evil
as he moved to the other side, eyes averted. 
A prayer of thanks rose skyward,
congratulating himself for his own righteousness,
to preserve him from such a fate. So too
the Son of Levi--he clasped his ewer by the handle,
suspicion of ambush and 
contempt seizing his heart like a fist,
edging away on his holy business.

A buzz of flies eddied in his wake.
The buzzard snorted humorlessly 
and shrugged. 
Not long now.

There was no one to see, they thought—
but behind the blue veil of sky
the stars blinked 
and spun in protest.

The sun mounted higher.
A Samaritan approached, 
fresh from shunning by the priest and Levite,
who’d made him walk around them.
But at the sandal he slowed, his donkey
shaking her head, skittish at tang and echo of violence
in her nostrils and ears, at the glare
that glowed off sunburned flesh. 
Her master crouched beside
the discarded sack of a man, 
leaking like a burst wineskin. 
He could still walk away.

 

                                    “Cursed be
the one who leads the blind
on the road astray, or distorts
the justice and mercy owed a stranger,”
the Samaritan murmured.
The donkey breathed the amens.

A trumpet blare of mercy
echoed in his soul’s chamber; the 
walls of the Samaritan’s heart lay in rubble.

With gentle hands he shifted the donkey’s load until
he found wine and oil,
anointing the wounds 
and cooling the stranger’s brow.

Like a mother, tenderly he drew 
the fevered body to his chest, arms beneath 
neck and knee, and raised his neighbor
from ditch to donkey delicately,
claiming the stranger as his brother, 
whose heartbeat was an obligation, whose face
so closely resembled his own,
and only the buzzard turned a baleful eye,
a grudging witness.


--Leslie Barnes Scoopmire. This was first published at Episcopal Journal's Speaking to the Soul on August 4, 2022.