I Saw the Maori Jesus

I saw the Maori Jesus
Walking on Wellington Harbour.
He wore blue dungarees,
His beard and hair were long.
His breath smelled of mussels and paraoa.
When he smiled it looked like the dawn.
When he broke wind the little fishes trembled.
When he frowned the ground shook.
When he laughed everybody got drunk.

The Maori Jesus came on shore
And picked out his twelve disciples.
One cleaned toilets in the railway station;
His hands were scrubbed red to get the shit out of the pores.
One was a call-girl who turned it up for nothing.
One was a housewife who had forgotten the Pill
And stuck her TV set in the rubbish can.
One was a little office clerk
Who'd tried to set fire to the Government Buildings.
Yes, and there were several others;
One was a sad old queen;
One was an alcoholic priest
Going slowly mad in a respectable parish.

The Maori Jesus said, 'Man,
From now on the sun will shine.'

He did no miracles;
He played the guitar sitting on the ground.

The first day he was arrested
For having no lawful means of support.
The second day he was beaten up by the cops
For telling a dee his house was not in order.
The third day he was charged with being a Maori
And given a month in Mt Crawford.
The fourth day he was sent to Porirua
For telling a screw the sun would stop rising.
The fifth day lasted seven years
While he worked in the Asylum laundry
Never out of the steam.
The sixth day he told the head doctor,
'I am the Light in the Void;
I am who I am.'
The seventh day he was lobotomised;
The brain of God was cut in half.

On the eighth day the sun did not rise.
It did not rise the day after.
God was neither alive nor dead.
The darkness of the Void,
Mountainous, mile-deep, civilised darkness
Sat on the earth from then till now.

-- James K. Baxter (1923-1972) one of New Zealand's greatest poets.

New Zealand

(for Monte Holcroft)

These unshaped islands, on the sawyer’s bench,
Wait for the chisel of the mind,
Green canyons to the south, immense and passive,
Penetrated rarely, seeded only
By the deer-culler’s shot, or else in the north
Tribes of the shark and the octopus,
Mangroves, black hair on a boxer’s hand.

The founding fathers with their guns and bibles,
Botanist, whaler, added bones and names
To the land, to us a bridle
As if the id were a horse: the swampy towns
Like dreamers that struggle to wake,

Longing for the poets’ truth
And the lover’s pride. Something new and old
Explores its own pain, hearing
The rain’s choir on curtains of grey moss
Or fingers of the Tasman pressing
On breasts of hardening sand, as actors
Find their own solitude in mirrors,

As one who has buried his dead,
Able at last to give with an open hand.

--James K Baxter (1926-1972), one of the greatest of New Zealand's poets

from Jerusalem Sonnets (27)

Three dark buds for the Trinity 
On one twig I found in the lining of my coat 

Forgotten since I broke them from the tree 
That grows opposite the RSA building

At the top of Vulcan Lane — there I would lay down my parka 
On the grass and meditate, cross-legged; there was a girl 

Who sat beside me there;
She would hold a blue flower at the centre of the bullring

While the twigs on the tree became black 
And then slowly green again — she was young — if I had said, 

‘Have my coat; have my money’ —
She would have gone away; but because I gave her nothing

She came again and again to share that nothing
Like a bird that nest in the open hand.

--James K. Baxter (1926-1972) New Zealand poet and teacher