On Imagination

Thy various works, imperial queen, we see,
    How bright their forms! how deck'd with pomp by thee!
Thy wond'rous acts in beauteous order stand,
And all attest how potent is thine hand.

    From Helicon's refulgent heights attend,
Ye sacred choir, and my attempts befriend:
To tell her glories with a faithful tongue,
Ye blooming graces, triumph in my song.

    Now here, now there, the roving Fancy flies,
Till some lov'd object strikes her wand'ring eyes,
Whose silken fetters all the senses bind,
And soft captivity involves the mind.

    Imagination! who can sing thy force?
Or who describe the swiftness of thy course?
Soaring through air to find the bright abode,
Th' empyreal palace of the thund'ring God,
We on thy pinions can surpass the wind,
And leave the rolling universe behind:
From star to star the mental optics rove,
Measure the skies, and range the realms above.
There in one view we grasp the mighty whole,
Or with new worlds amaze th' unbounded soul.

    Though Winter frowns to Fancy's raptur'd eyes
The fields may flourish, and gay scenes arise;
The frozen deeps may break their iron bands,
And bid their waters murmur o'er the sands.
Fair Flora may resume her fragrant reign,
And with her flow'ry riches deck the plain;
Sylvanus may diffuse his honours round,
And all the forest may with leaves be crown'd:
Show'rs may descend, and dews their gems disclose,
And nectar sparkle on the blooming rose.

    Such is thy pow'r, nor are thine orders vain,
O thou the leader of the mental train:
In full perfection all thy works are wrought,
And thine the sceptre o'er the realms of thought.
Before thy throne the subject-passions bow,
Of subject-passions sov'reign ruler thou;
At thy command joy rushes on the heart,
And through the glowing veins the spirits dart.

    Fancy might now her silken pinions try
To rise from earth, and sweep th' expanse on high:
From Tithon's bed now might Aurora rise,
Her cheeks all glowing with celestial dies,
While a pure stream of light o'erflows the skies.
The monarch of the day I might behold,
And all the mountains tipt with radiant gold,
But I reluctant leave the pleasing views,
Which Fancy dresses to delight the Muse;
Winter austere forbids me to aspire,
And northern tempests damp the rising fire;
They chill the tides of Fancy's flowing sea,
Cease then, my song, cease the unequal lay.

--Phillis Wheatley, (1753-1784), Senegal/Gambian-born African American poet, who achieved international fame for her verse even though she lived most of her life as an enslaved person in Boston; from Poems on Various Subjects Religious and Moral (1773).

The Good Samaritan

How kind the good Samaritan
To him who fell among the thieves!
Thus Jesus pities fallen man,
And heals the wounds the soul receives.

O! I remember well the day,
When sorely wounded, nearly slain;
Like that poor man I bleeding lay,
And groaned for help, but groaned in vain.

Men saw me in this helpless case,
And passed without compassion by;
Each neighbor turned away his face,
Unmoved by my mournful cry.

But he whose name had been my scorn,
As Jews Samaritans despise
Came, when he saw me thus forlorn,
With love and pity in his eyes.

Gently he raised me from the ground,
Pressed me to lean upon his arm;
And into every gaping wound
He poured his own all-healing balm.

Unto his church my steps he led,
The house prepared for sinners lost;
Gave charge I should be clothed and fed;
And took upon him all the cost.

Thus saved from death, from want secured,
I wait till he again shall come,
When I shall be completely cured
And take me to his heav’nly home.

There through eternal boundless days,
When nature’s wheel no longer rolls,
How shall I love, adore, and praise,
This good Samaritan to souls!




--John Newton (1725-1807), former slave ship captain and investor in the slave trade who became an abolitionist and Anglican priest; he is best known as the author of the lyrics to the Hymn "Amazing Grace." The British abolished the slave trade just weeks before he died.

Scripture reference: Luke 10:25-37 (Proper 10C)

The Burdens of All

We may sigh o’er the heavy burdens
Of the black, the brown and white;
But if we all clasped hands together
The burdens would be more light.
How to solve life’s saddest problems,
Its weariness, want and woe,
Was answered by One who suffered
In Palestine long ago.

He gave from his heart this precept,
To ease the burdens of men,
“As ye would that others do to you
Do ye even so to them.”
Life’s heavy, wearisome burdens
Will change to a gracious trust
When men shall learn in the light of God
To be merciful and just.

Where war has sharpened his weapons,
And slavery masterful had,
Let white and black and brown unite
To build the kingdom of God.
And never attempt in madness
To build a kingdom or state,
Through greed of gold or lust of power,
On the crumbling stones of hate.

The burdens will always be heavy,
The sunshine fade into night,
Till mercy and justice shall cement
The black, the brown and the white.
And earth shall answer with gladness,
The herald angel’s refrain,
When “Peace on earth, good will to men”
Was the burden of their strain.

--Frances Ellen Watkins Harper (1825-1911), African American poet, journalist, novelist, teacher, activist, suffragette, orator, and worker on the Underground Railroad, born to free parents in 1825.

Scripture reference: Galatians 6:1-16, Proper 9C

Pestilence

Six thousand men strong, the army poured toward the sea.
Slavery’s wide wings gliding overhead
spread an infecting shadow as, step by step,
they swept like a battalion of ravenous ants,
advancing through the landscape and leaving a stench
drenched in sweat, shit, vomit, terror, and smoke.
The gentlefolk of every village burned,
borne by the black tide, shuffled in the slavers’ wake,
awake for the first time to a larger fate,
indeterminate but nasty: on the world stage
in an age when a workforce could be bought and sold.
Golden, the flow of human life down the green slopes.
Hopes shriveled in the glare of the distant bright
whitewashed castle’s acrid glitter in sunlight.


--Marilyn Nelson,  (1946- ), African American poet and translator, Poet Laureate of Connecticut, from Faster Than Light, 2012

Image: Sculpture by Edmonia Lewis (1844-1907), "Forever Free," 1867

Bitter Fruit of the Tree

They said to my grandmother: "Please do not be bitter,"
When they sold her first-born and let the second die,
When they drove her husband till he took to the swamplands,
And brought him home bloody and beaten at last.
They told her, "It is better you should not be bitter,
Some must work and suffer so that we, who must, can live,
Forgiving is noble, you must not be heathen bitter;
These are your orders: you are not to be bitter."
And they left her shack for their porticoed house.

They said to my father: "Please do not be bitter,"
When he ploughed and planted a crop not his,
When he weatherstripped a house that he could not enter,
And stored away a harvest he could not enjoy.
They answered his questions: "It does not concern you,
It is not for you to know, it is past your understanding,
All you need know is: you must not be bitter."
And they laughed on their way to reckon the crop,
And my father walked over the wide garnered acres
Where a cutting wind warned him of the cold to come.

They said to my brother: "Please do not be bitter,
Is it not sad to see the old place go to ruin?
The eaves are sprung and the chimney tower is leaning,
The sills, joists, and columns are rotten in the core;
The blinds hang crazy and the shingles blow away,
The fields have gone back to broomsedge and pine,
And the soil washes down the red gulley scars.
With so much to be done, there's no time for being bitter.
Your father made it for us, it is up to you to save it,
What is past is over, and you should not be bitter."
But my brother is bitter, and he does not hear.

--Sterling A. Brown (1901-1989), African American poet