The Powwow at the End of the World

I am told by many of you that I must forgive and so I shall
after an Indian woman puts her shoulder to the Grand Coulee Dam
and topples it. I am told by many of you that I must forgive
and so I shall after the floodwaters burst each successive dam
downriver from the Grand Coulee. I am told by many of you
that I must forgive and so I shall after the floodwaters find
their way to the mouth of the Columbia River as it enters the Pacific
and causes all of it to rise. I am told by many of you that I must forgive
and so I shall after the first drop of floodwater is swallowed by that salmon
waiting in the Pacific. I am told by many of you that I must forgive and so I shall
after that salmon swims upstream, through the mouth of the Columbia
and then past the flooded cities, broken dams and abandoned reactors
of Hanford. I am told by many of you that I must forgive and so I shall
after that salmon swims through the mouth of the Spokane River
as it meets the Columbia, then upstream, until it arrives
in the shallows of a secret bay on the reservation where I wait alone.
I am told by many of you that I must forgive and so I shall after
that salmon leaps into the night air above the water, throws
a lightning bolt at the brush near my feet, and starts the fire
which will lead all of the lost Indians home. I am told
by many of you that I must forgive and so I shall
after we Indians have gathered around the fire with that salmon
who has three stories it must tell before sunrise: one story will teach us
how to pray; another story will make us laugh for hours;
the third story will give us reason to dance. I am told by many
of you that I must forgive and so I shall when I am dancing
with my tribe during the powwow at the end of the world.


-- Sherman Alexie (1966- ), Spokane/Coeur d/Alene poet, novelist, playwright, and filmmaker.

Curse

May breath for a dead moment cease as jerking your

head upward you hear as if in slow motion floor

collapse evenly upon floor as one hundred and ten

floors descend upon you.

May what you have made descend upon you.

May the listening ears of your victims their eyes their

breath

enter you, and eat like acid

the bubble of rectitude that allowed you breath.

May their breath now, in eternity, be your breath.

Now, as you wished, you cannot for us

not be. May this be your single profit.

Of your rectitude at last disenthralled, you

seek the dead. Each time you enter them

they spit you out. The dead find you are not food.

Out of the great secret of morals, the imagination to enter

the skin of another, what I have made is a curse.

--Frank Bidart (1936- ), American poet and professor at Wellesley. Robert Pinsky discusses this poem here at the L. A. Times in 2002: https://www.latimes.com/archives/la-xpm-2002-sep-08-oe-newpinsky8-story.html

A list of poems curated by the Library of Congress about 9/11 can be found here: https://guides.loc.gov/poetry-of-september-11/selected-poems

Image: The Tower of Voices at the Flight 93 Memorial in Shanksville, PA.

After the Quarrel

So we, who’ve supped the self-same cup,
To-night must lay our friendship by;
Your wrath has burned your judgment up,
Hot breath has blown the ashes high.
You say that you are wronged— ah, well,
I count that friendship poor, at best
A bauble, a mere bagatelle,
That cannot stand so slight a test.

I fain would still have been your friend,
And talked and laughed and loved with you;
But since it must, why, let it end;
The false but dies, ‘t is not the true.
So we are favored, you and I,
Who only want the living truth.
It was not good to nurse the lie;
‘Tis well it died in harmless youth.

I go from you to-night to sleep.
Why, what’s the odds? why should I grieve?
I have no fund of tears to weep
For happenings that undeceive.
The days shall come, the days shall go
Just as they came and went before.
The sun shall shine, the streams shall flow
Though you and I are friends no more.

And in the volume of my years,
Where all my thoughts and acts shall be,
The page whereon your name appears
Shall be forever sealed to me.
Not that I hate you over-much,
‘Tis less of hate than love defied;
Howe’er, our hands no more shall touch,
We’ll go our ways, the world is wide.

-- Paul Lawrence Dunbar (1872-1906), African American poet, novelist, and short-story writer.

Scripture reference: 1 Corinthians 3:1-9, Sixth Sunday after Epiphany A