Showing posts with label holy days. Show all posts
Showing posts with label holy days. Show all posts

Thursday, May 26, 2022

Ascension



How can you leave your flock,
O holy shepherd,
in this valley deep and dark,
while you break the pure
air, departing to regions immortal and secure?

Those once blessed,
now sad, afflicted,
those nourished at your breast
and now by you dispossessed,
where will they turn their faces?

Can their eyes,
having seen the beauty of your face,
see anything now that does not fret them?
And to ears that heard your sweetness,
is not all else clamor and dullness?

And that swollen sea,
who now shall calm it?
Who tame the burning wind?
With you in eclipse,
what star shall guide the ship to port?

O envious cloud,
do you grudge even our brief delight?
Where do you fly in such haste?
Your departure, so splendid and bright!
But how poor and blind you leave us!


--Fray Luis de Leon (1527-1591) Spanish Augustinian monk, mystic, and poet of Spain’s “Golden Age,” imprisoned for four years during the Spanish Inquisition due to charges from two Dominican professors.

Ascension



Salute the last, and everlasting day,
Joy at the uprising of this Sun, and Son,
Ye whose true tears, or tribulation
Have purely wash’d, or burnt your drossy clay.
Behold, the Highest, parting hence away,
Lightens the dark clouds, which He treads upon;
Nor doth He by ascending show alone,
But first He, and He first enters the way.
O strong Ram, which hast batter’d Heaven for me!
Mild lamb, which with Thy Blood hast mark’d the path!
Bright Torch, which shinest, that I the way may see!
O, with Thy own Blood quench Thy own just wrath;
And if Thy Holy Spirit my Muse did raise,
Deign at my hands this crown of prayer and praise.


-- John Donne (1572-1631) English priest, poet, and essayist

Wednesday, May 25, 2022

Ascension Day



Why stand ye gazing up into Heaven? this same Jesus, which
is taken up from you into Heaven, shall so come in like
manner as ye have seen Him go into Heaven.
Acts i. 11


Soft cloud, that while the breeze of May
Chants her glad matins in the leafy arch,
Draw'st thy bright veil across the heavenly way
Meet pavement for an angel's glorious march:

My soul is envious of mine eye,
That it should soar and glide with thee so fast,
The while my grovelling thoughts half buried lie,
Or lawless roam around this earthly waste.

Chains of my heart, avaunt I say-
I will arise, and in the strength of love
Pursue the bright track ere it fade away,
My Saviour's pathway to His home above.

Sure, when I reach the point where earth
Melts into nothing from th' uncumbered sight,
Heaven will o'ercome th' attraction of my birth.
And I shall sink in yonder sea of light:

Till resting by th' incarnate LORD,
Once bleeding, now triumphant for my sake,
I mark Him, how by seraph hosts adored,
He to earth's lowest cares is still awake.

The sun and every vassal star,
All space, beyond the soar of angel wings,
Wait on His word: and yet He stays His car
For every sigh a contrite suppliant brings.

He listens to the silent tear
For all the anthems of the boundless sky-
And shall our dreams of music bar our ear
To His soul-piercing voice for ever nigh?

Nay, gracious Saviour-but as now
Our thoughts have traced Thee to Thy glory-throne
So help us evermore with thee to bow
Where human sorrow breathes her lowly moan.

We must not stand to gaze too long,
Though on unfolding Heaven our gaze we bend
Where lost behind the bright angelic throng
We see CHRIST'S entering triumph slow ascend.

No fear but we shall soon behold,
Faster than now it fades, that gleam revive,
When issuing from his cloud of fiery gold
Our wasted frames feel the true sun, and live.

Then shall we see Thee as Thou art,
For ever fixed in no unfruitful gaze,
But such as lifts the new-created heart,
Age after age, in worthier love and praise.

--John Keble (1792-1866), Anglican priest, poet, professor, and one of the leaders of the Oxford movement

Thursday, July 22, 2021

Magdalene-- The Seven Devils



“Mary, called Magdalene, from whom seven devils had been cast out”
                                                                                          --Luke 8:2.



The first was that I was very busy.

The second—I was different from you: whatever happened to you could
not happen to me, not like that.

The third—I worried.

The fourth—envy, disguised as compassion.

The fifth was that I refused to consider the quality of life of the aphid,
The aphid disgusted me. But I couldn’t stop thinking about it.
The mosquito too—its face. And the ant—its bifurcated body.

Ok the first was that I was so busy.

The second that I might make the wrong choice,
because I had decided to take that plane that day,
that flight, before noon, so as to arrive early
and, I shouldn’t have wanted that.
The third was that if I walked past the certain place on the street
the house would blow up.

The fourth was that I was made of guts and blood with a thin layer
of skin lightly thrown over the whole thing.

The fifth was that the dead seemed more alive to me than the living

The sixth—if I touched my right arm I had to touch my left arm, and if I
touched the left arm a little harder than I’d first touched the right then I had
to retouch the left and then touch the right again so it would be even.

The seventh—I knew I was breathing the expelled breath of everything that
was alive, and I couldn’t stand it.
I wanted a sieve, a mask, a, I hate this word—cheesecloth—
to breath through that would trap it—whatever was inside everyone else that
entered me when I breathed in.

No. That was the first one.

The second was that I was so busy. I had no time. How had this happened?
How had our lives gotten like this?

The third was that I couldn’t eat food if I really saw it—distinct, separate
from me in a bowl or on a plate.

Ok. The first was that. I could never get to the end of the list.
The second was that the laundry was never finally done.

The third was that no one knew me, although they thought they did.
And that if people thought of me as little as I thought of them then what was
love?

The fourth was I didn’t belong to anyone. I wouldn’t allow myself to belong
to anyone.

The fifth was that I knew none of us could ever know what we didn’t know.

The sixth was that I projected onto others what I myself was feeling.

The seventh was the way my mother looked when she was dying,
the sound she made—her mouth wrenched to the right and cupped open
so as to take in as much air… the gurgling sound, so loud
we had to speak louder to hear each other over it.

And that I couldn’t stop hearing it—years later—grocery shopping, crossing the street—

No, not the sound—it was her body’s hunger
finally evident—what our mother had hidden all her life.

For months I dreamt of knucklebones and roots,
the slabs of sidewalk pushed up like crooked teeth by what grew underneath.

The underneath. That was the first devil. It was always with me
And that I didn’t think you—if I told you—would understand any of this—



--Marie Howe (1960- ) American poet and Chancellor of the American Academy of Poets, 2008. Today is the Feast Day of Mary Magdalene, the Apostle to the Apostles.

Thursday, March 25, 2021

The Annunciation

Starts with a stream of gold that’s ridden
      by a relentlessly linear dove,
ready to pierce a young girl’s head.

            Then, her face, her gaze looking up, out
past the easel and later, past the frame,
      eyes raised as if to ask a question. Take

the virgin robe, for instance, which van Eyck has made
      to fall luxuriously as a second chance
across the old storyline etched below her.

            And, further down, the church’s intricately
strict apse, each floorboard, painstaked as lace, showing here,
      David’s lesson in beheading, there Samson’s

tearing down the temple—that history
            interrupted by her silken, layered folds:
each blue built up from perfecting the oil.

            His favorite signature, “As best I can”
or “As I was able, but not just as I wished.”
      Imagine the endless effort: a man

in the distance, deep in the could have been,
      who sat before the easel, hours, perhaps,
past his patience for lasting regrets,

            flat refusals—the quick-drying water-based
attempts flung around a room.
      And how, alone with pigment barrels, chamber pots,

the canvasses stretched, the fire exhumed,
      he poured a stream of oil back and forth,
watching it catch the light, change a wooden bowl.

            For the sake of making the mundane
seem to marry the mysterious,
      her eyes raised—lacquered, slippery wells, caught—

her startled acceptance. Since it’s her choosing
      to be chosen that mattered, largest figure
in the frame, the virgin form layered

            with gold light, blue, her pale hands open
for the god imagined sick with thin horizon,
      and ready to enter thickness now, the body’s

blood, gristle, vertebrae, whorled fingerprint.
      The oil spread back and forth. His wrist stiffened.
“As I was able, but not just as I wished.”

            So, out to pay the right kind of attention
to detail, as if, in the lengthening
      carelessness of cracked roads leading away

from his town, beneath a matted pulp
      of the year’s leaves, he wished he could hear
silence taking shape: a weed, say, starting

            to split the surface, part vegetal
altar and example of dumb, green change.
      Or, say, through the window, a flock of geese

receding, advancing, by turns, as the sky’s gray
      sometimes meets the double strength gray of sea,
he might have looked between the shapes,

            their invisible lines blooded, some racing ahead,
others falling behind, each filling in, quickly,
      empty spaces where the wings once beat.

And still, she looks up, asking to be entered.
      So that if she turned away from shadows, wood panels,
chamber pots, winter coats lined against the wall,

            he might have looked so far into the difficult
that he finally could believe: behind her gaze,
      beneath her brow, under the layers of

shell, salt, finally skin-white, lay the mind
      of a mother giving birth to a father
and a son, the flesh—a color, an instant, spared.

-- Pimone Triplett, poet and professor, from Ruining the Picture.
Image: The Annunciation, by Jan Van Eyck 

Take A World

 


                     The Annunciation by Jan Van Eyck, 1434–36

Take a world in which each flower’s an Easter lily
and books chivvy open to the place where our names leap.
Then step into the temple where Mary,

gown belled like a Christmas tree angel’s,
speaks with a real one. Their hands negotiate:
Mary is asking why light curls to ribbony rainbow

on the angel’s back while through her own body
it shoots in stiff gold arrows. The angel nods, grins.
Nothing more gorgeous than their drapery-softened

gesticulation, the room’s blue-propped lilies
and plump ottoman. It’s enough to make us think
they’re standing in the world, two women alert

to the heft of their clothes as Mary asks,
“Who, me?”, her eyes sliding sideways to her painter,
master of distraction. She can’t see Jehovah

behind her, his one blazing window, though we can,
we see the room’s whole depth falling into light
as we wait for someone not transfixed by dilemma

who’s standing where we are. As we wait for Joseph.


--Terri Witek (1952- ), American poet, from Fools and Crows.

Wednesday, January 6, 2021

Waiting for the Revolution



If love is ‘the bright foreigner’,* then here’s
    not Amour himself but still
a follower afire, his wings a blend
    of peacock and rainbow, the pearled cope
blooming to crimson on its ground of gold,
    his hair a downspill from the lock
of a coronet badged with jewels, the fingered sceptre
    a rod of crystal, and the smile
something they practise in another country.

This is not wasted on the woman who,
    her hands come up from the shell of a robe
which seems to have been steeped in ocean when
    darkness and light were still contending,
gazes now from the blaze of being at
    van Eyck, the Duke of Burgundy,
a Tsar made out of ice and marble, or
    whoever gives the alms of an hour
in minute-hungry fuming Washington.

Outside, a beat or two of an angel’s wings
    away on the Capitol is Freedom,
one of the later products of the Bronze
    Age, equipped with shield and sword,
a wreath for some earthly use or other, plumes,
    an eagle-crested helmet. She eyes
the status quo from her eminence and murmurs,
    ‘The past is prologue’, a Delphic saying
which she construes as ‘blessed are those in possession’.

I have been in and out of the world worlds,
    amphibious and double-hearted,
and still am. The shimmer of July
    speaks now for a perpetual
immobility, bronzing the will. The pavement
    beneath woman and angel shows
Goliath down and done with, Samson at grips
    with a sheltering enslaving place:
and for some want of the white bird of esprit

that plunges goldrayed into the woman’s mind,
    I’m in the middle. They say that she
has her consent to the revolution printed
    upside down for easier reading
in heaven. It may be so, but I’m guessing that
    the words in their reversal figure
a world swung round upon its axis, the all-
    clear given to those in quest
of the bright foreigner who lightens angels.


--Peter Steele (1939-2012) Australian Jesuit and poet.

Posted on the day armed right-wing supremacists attacked the US Capitol during an insurrection fomented by President Trump.

Van Eyck's painting is in the National Gallery in Washington DC, not far from the US capitol, topped by a statue depicting Victorious Freedom.

*"Love is the bright foreigner, the foreign self." from a journal entry in 1849 by Ralph Waldo Emerson.



Monday, September 21, 2020

A Poem for S.



Because you used to leaf through the dictionary,
Casually, as someone might in a barber shop, and
Devotedly, as someone might in a sanctuary,
Each letter would still have your attention if not
For the responsibilities life has tightly fit, like
Gears around the cog of you, like so many petals
Hinged on a daisy. That’s why I’ll just use your
Initial. Do you know that in one treasured story, a
Jewish ancestor, horseback in the woods at Yom
Kippur, and stranded without a prayer book,
Looked into the darkness and realized he had
Merely to name the alphabet to ask forgiveness—
No congregation of figures needed, he could speak
One letter at a time because all of creation
Proceeded from those. He fed his horse, and then
Quietly, because it was from his heart, he
Recited them slowly, from aleph to tav. Within those
Sounds, all others were born, all manner of
Trials, actions, emotions, everything needed to
Understand who he was, had been, how flaws
Venerate the human being, how aspirations return
Without spite. Now for you, may your wife’s
X-ray return with good news, may we raise our
Zarfs to both your names in the Great Book of Life.

--Jessica Greenbaum (1957- ), Jewish American poet, writer, and teacher

Saturday, September 19, 2020

The Birthday of the World



On the birthday of the world
I begin to contemplate
what I have done and left
undone, but this year
not so much rebuilding

of my perennially damaged
psyche, shoring up eroding
friendships, digging out
stumps of old resentments
that refuse to rot on their own.

No, this year I want to call
myself to task for what
I have done and not done
for peace. How much have
I dared in opposition?

How much have I put
on the line for freedom?
For mine and others?
As these freedoms are pared,
sliced and diced, where

have I spoken out? Who
have I tried to move? In
this holy season, I stand
self-convicted of sloth
in a time when lies choke

the mind and rhetoric
bends reason to slithering
choking pythons. Here
I stand before the gates
opening, the fire dazzling

my eyes, and as I approach
what judges me, I judge
myself. Give me weapons
of minute destruction. Let
my words turn into sparks.



--Marge Piercy (1936- ), Jewish American poet, author, and activist, from The Crooked Inheritance, 2006.

Posted for Rosh Hashanah, 5781.

Thursday, August 6, 2020

Transfiguration

For that one moment, ‘in and out of time’,
On that one mountain where all moments meet,
The daily veil that covers the sublime
In darkling glass fell dazzled at his feet.
There were no angels full of eyes and wings
Just living glory full of truth and grace.
The Love that dances at the heart of things
Shone out upon us from a human face
And to that light the light in us leaped up,
We felt it quicken somewhere deep within,
A sudden blaze of long-extinguished hope
Trembled and tingled through the tender skin.
Nor can this blackened sky, this darkened scar
Eclipse that glimpse of how things really are.

--Malcolm Guite (1954- ), English poet, priest, musician, and theologian, from Sounding the Seasons

Thursday, October 31, 2019

All Hallow's Eve; a Sonnet of Reclamation


Though Satan breaks our dark glass into shards 
Each shard still shines with Christ’s reflected light, 
It glances from the eyes, kindles the words 
Of all his unknown saints. The dark is bright 
With quiet lives and steady lights undimmed, 
The witness of the ones we shunned and shamed. 
Plain in our sight and far beyond our seeing
He weaves them with us in the web of being 
They stand beside us even as we grieve, 
The lone and left behind whom no one claimed,
Unnumbered multitudes, he lifts above
The shadow of the gibbet and the grave,
To triumph where all saints are known and named;
The gathered glories of His wounded love.

--Malcolm Guite (1957- ), Anglican priest, poet, singer-songwriter, and philosopher, from Sounding the Seasons, 2012

Monday, October 29, 2018

All Saints' Prayer


Heaven is here, and earth,
and the space is thin between them.
Distance may divide,
but Christ's promise unites those bounded by time,
those blessed by eternity.
Let heaven be glad, let the whole earth cry glory.
Heaven is here, and earth,
and we are encompassed all around by the communion of saints.

For all the saints who live beyond us,
who challenge us to change the world with them --
we give thanks.
Christ be with them, Christ within them,
Christ behind them, Christ before them.
Especially we give thanks for
those members of our Community far away:
encircle, embrace, and encompass those we name now.


For all the saints who live beside us,
whose weaknesses and strengths
are woven with our own --
we give thanks.
Christ beneath them, Christ above them,
Christ in quiet, Christ in danger.
Encircle, embrace, ecompass all members of our Community,
and all the members of staff 
who offer hospitality and share the common life
with all who come.


For all the saints who went before us,
who have spoken to our hearts
and touched us with your fire --
we give thanks.
For the great company,
for Martin and Columba and Ninian
and Bridget and Hilda,
and for all the unnamed ones who are not forgotten
but held for all time in the memory of God,
and for our own most dearly beloved:
in the mystery of your love,
we are one with them now --
we give thanks....

(name the departed we are remembering)


-- adapted from the Iona Community, from In The Gift Of This New Day: Praying With the Iona Community, edited by Neil Paynter, 2015