Saturday, February 29, 2020

The Worship of Nature


The harp at Nature’s advent strung 
Has never ceased to play; 
The song the stars of morning sung 
Has never died away. 

And prayer is made, and praise is given, 
By all things near and far; 
The ocean looketh up to heaven, 
And mirrors every star.

Its waves are kneeling on the strand, 
As kneels the human knee, 
Their white locks bowing to the sand, 
The priesthood of the sea!

They pour their glittering treasures forth, 
Their gifts of pearl they bring, 
And all the listening hills of earth 
Take up the song they sing.

The green earth sends her incense up
From many a mountain shrine;
From folded leaf and dewy cup
She pours her sacred wine.

The mists above the morning rills
Rise white as wings of prayer;
The altar-curtains of the hills
Are sunset’s purple air.

The winds with hymns of praise are loud,
Or low with sobs of pain,—
The thunder-organ of the cloud,
The dropping tears of rain.

With drooping head and branches crossed
The twilight forest grieves,
Or speaks with tongues of Pentecost
From all its sunlit leaves.

The blue sky is the temple’s arch,
Its transept earth and air,
The music of its starry march
The chorus of a prayer. 

So Nature keeps the reverent frame
With which her years began,
And all her signs and voices shame
The prayerless heart of man.

-- John Greenleaf Whittier (1807-1892), American Quaker poet and abolitionist. 

Related: Psalm 99

Friday, February 28, 2020

brothers


(being a conversation in eight poems between an aged Lucifer and God, though only Lucifer is heard. The time is long after.) 


invitation 

come coil with me 
here in creation’s bed 
among the twigs and ribbons 
of the past. i have grown old 
remembering the garden,
the hum of the great cats 
moving into language, the sweet 
fume of the man’s rib 
as it rose up and began to walk. 
it was all glory then, 
the winged creatures leaping 
like angels, the oceans claiming 
their own. let us rest here a time 
like two old brothers
who watched it happen and wondered
what it meant. 


how great Thou art 

listen. 
You are beyond 
even Your own understanding. 
that rib and rain and clay 
in all its pride, 
its unsteady dominion, 
is not what you believed
You were,
but it is what You are; 
in your own image as some 
lexicographer supposed. 
the face, both he and she, 
the odd ambition, the desire 
to reach beyond the stars 
is You. all You, all You 
the loneliness, the perfect 
imperfection.

3
as for myself

less snake than angel 
less angel than man 
how come i to this 
serpent’s understanding? 
watching creation from
a hood of leaves
i have foreseen the evening
of the world.
as sure as she 
the breast of Yourself 
separated out and made to bear, 
as sure as her returning, 
i too am blessed with 
the one gift You cherish; 
to feel the living move in me 
and to be unafraid.


in my own defense 

 what could I choose 
but to slide along behind them, 
they whose only sin 
was being their father’s children? 
as they stood with their backs 
to the garden, 
a new and terrible luster 
burning their eyes, 
only You could have called 
their ineffable names, 
only in their fever 
could they have failed to hear.


the road led from delight 

into delight. into the sharp 
edge of seasons, into the sweet 
puff of bread baking, the warm 
vale of sheet and sweat after love, 
the tinny newborn cry of calf 
and cormorant and humankind. 
and pain, of course, 
always there was some bleeding, 
but forbid me not 
my meditation on the outer world 
before the rest of it, before 
the bruising of his heel, my head, 
and so forth.


“the silence of God is God.” —Carolyn Forch

tell me, tell us why 
in the confusion of a mountain 
of babies stacked like cordwood, 
of limbs walking away from each other, 
of tongues bitten through 
by the language of assault, 
tell me, tell us why 
You neither raised your hand 
Nor turned away, tell us why 
You watched the excommunication of 
That world and You said nothing. 


still there is mercy, there is grace

how otherwise 
could I have come to this 
marble spinning in space 
propelled by the great
thumb of the universe?
how otherwise 
could the two roads 
of this tongue 
converge into a single 
certitude? 
how otherwise 
could I, a sleek old 
traveler, 
curl one day safe and still 
beside YOU 
at Your feet, perhaps, 
but, amen, Yours.


“.........is God.”

so. 
having no need to speak 
You sent Your tongue 
splintered into angels. 
even I, 
with my little piece of it 
have said too much. 
to ask You to explain 
is to deny You. 
before the word 
You were. 
You kiss my brother mouth. 
the rest is silence.

--Lucille Clifton (1936-2010), African American poet, teacher, and professor, from The Book of Light, 1993.

Scripture reference: Romans 5:12-19, Genesis 2:15-17, 3:1-7, Lent 1A

Sonnet


The late Gracie Allen was a very lucid comedienne,
Especially in the way that lucid means shining and bright.
What her husband George Burns called her illogical logic
Made a halo around our syntax and ourselves as we laughed.

George Burns most often was her artful inconspicuous straight man.
He could move people about stage, construct skits and scenes, write
And gather jokes. They were married as long as ordinary magic
Would allow, thirty-eight years, until Gracie Allen's death.

In her fifties Gracie Allen developed a heart condition. 
She would call George Burns when her heart felt funny and fluttered 
He'd give her a pill and they'd hold each other till the palpitation 
Stopped—just a few minutes, many times and pills. As magic fills 
Then fulfilled must leave a space, one day Gracie Allen's 
      heart fluttered 
And hurt and stopped. George Burns said unbelievingly to the doctor, 
     "But I still have some of the pills."

--Alice Notley (1945- ) from Grave of Light: New and Selected Poems, 1970-2005.

Prayer, day 2587


Jesus, you are our lamp in our waking:
let us be filled with your light.
Jesus, you are our confessor for our sins:
let us bend the knee of our hearts in penitence and repentance.
Jesus, you are our companion in our day's journey:
let us be guided by your Spirit.
Jesus, you are our healer for our wounds and sorrows:
let us open our spirits to your touch.

Your gospel of Love, Lord, is the root of our humanity.
Your fellowship, Lord, reminds us that we are all One.
Your mercy, Lord, is the ground of our hope.
Your grace, Lord, reminds us that eternal life begins now.
Help us to claim our heritage as your children:
renew us, that we recover our wonder and compassion.

May our prayers rise like incense to your throne,
O Holy One:
draw under your sheltering arm those for whom we pray.


Amen.

Thursday, February 27, 2020

Eden


A learned and a happy ignorance 
Divided me 
From all the vanity, 
From all the sloth, care, pain, and sorrow that advance 
The madness and the misery Of men. 
No error, no distraction I 
Saw soil the earth, or overcloud the sky.

I knew not that there was a serpent’s sting.
Whose poison shed 
On men, did overspread 
The world; nor did I dream of such a thing 
As sin, in which mankind lay dead. 
They all were brisk and living wights to me, 
Yea, pure and full of immortality. 

Joy, pleasure, beauty, kindness, glory, love, 
Sleep, day, life, light,
Peace, melody, my sight, 
My ears and heart did fill and freely move. 
All that I saw did me delight. 
The Universe was then a world of treasure, 
To me an universal world of pleasure.

Unwelcome penitence was then unknown, 
Vain costly toys,
Swearing and roaring boys,
Shops, markets, taverns, coaches, were unshown;
So all things were that drown’d my joys:
No thorns chok’d up my path, nor hid the face
Of bliss and beauty, nor eclips’d the place.

Only what Adam in his first estate,
Did I behold;
Hard silver and dry gold
As yet lay under ground; my blessed fate
Was more acquainted with the old
And innocent delights which he did see
In his original simplicity. 

Those things which first his Eden did adorn, 
My infancy
Did crown. Simplicity 
Was my protection when I first was born. 
Mine eyes those treasures first did see 
Which God first made. The first effects of love 
My first enjoyments upon earth did prove;

And were so great, and so divine, so pure; 
So fair and sweet,
So true; when I did meet
Them here at first, they did my soul allure,
And drew away my infant feet
Quite from the works of men; that I might see
The glorious wonders of the Deity.

--Thomas Traherne (1636-1674), English priest, poet, theologian


Scriptural reference: Genesis 2:15-17; 3:1-7, Lent 1A

Wednesday, February 26, 2020

Litany of Penitence, from the Book of Common Prayer

Litany of Penitence 

The Celebrant and People together, all kneeling

 Most holy and merciful Father:
We confess to you and to one another,
and to the whole communion of saints
in heaven and on earth,
that we have sinned by our own fault
in thought, word, and deed;
by what we have done, and by what we have left undone.

The Celebrant continues 
We have not loved you with our whole heart, and mind, and strength. We have not loved our neighbors as ourselves. We have not forgiven others, as we have been forgiven.
Have mercy on us, Lord. 

We have been deaf to your call to serve, as Christ served us. We have not been true to the mind of Christ. We have grieved your Holy Spirit.
Have mercy on us, Lord. 

We confess to you, Lord, all our past unfaithfulness: the pride, hypocrisy, and impatience of our lives,
We confess to you, Lord. 

Our self-indulgent appetites and ways, and our exploitation of other people,
We confess to you, Lord.

Our anger at our own frustration, and our envy of those more fortunate than ourselves,
We confess to you, Lord.

Our intemperate love of worldly goods and comforts, and our dishonesty in daily life and work,
We confess to you, Lord. 

Our negligence in prayer and worship, and our failure to commend the faith that is in us,
We confess to you, Lord.

Accept our repentance, Lord, for the wrongs we have done: for our blindness to human need and suffering, and our indifference to injustice and cruelty,
Accept our repentance, Lord.

For all false judgments, for uncharitable thoughts toward our neighbors, and for our prejudice and contempt toward those who differ from us,
Accept our repentance, Lord.

For our waste and pollution of your creation, and our lack of concern for those who come after us,
Accept our repentance, Lord.

Restore us, good Lord, and let your anger depart from us;
Favorably hear us, for your mercy is great. 

Accomplish in us the work of your salvation,
That we may show forth your glory in the world.

By the cross and passion of your Son our Lord,
Bring us with all your saints to the joy of his resurrection. 

The Bishop, if present, or the Priest, stands and, facing the people, says 
Almighty God, the Father of our Lord Jesus Christ, who desires not the death of sinners, but rather that they may turn from their wickedness and live, has given power and commandment to his ministers to declare and pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all those who truly repent, and with sincere hearts believe his holy Gospel.

Therefore we beseech him to grant us true repentance and his Holy Spirit, that those things may please him which we do on this day, and that the rest of our life hereafter may be pure and holy, so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

The Peace is then exchanged.

Psalm 51, from the Book of Common Prayer

Psalm 51 
Miserere mei, Deus

 1 Have mercy on me, O God, according to your loving-kindness; *
    in your great compassion blot out my offenses.
 2 Wash me through and through from my wickedness *
    and cleanse me from my sin.
 3 For I know my transgressions, *
    and my sin is ever before me.
 4 Against you only have I sinned *
    and done what is evil in your sight.
 5 And so you are justified when you speak *
    and upright in your judgment
 6 Indeed, I have been wicked from my birth, *
    a sinner from my mother's womb.
 7 For behold, you look for truth deep within me, *
    and will make me understand wisdom secretly.
 8 Purge me from my sin, and I shall be pure; *
    wash me, and I shall be clean indeed.
 9 Make me hear of joy and gladness, *
    that the body you have broken may rejoice.
10 Hide your face from my sins *
    and blot out all my iniquities.
11 Create in me a clean heart, O God, *
    and renew a right spirit within me.
12 Cast me not away from your presence *
    and take not your holy Spirit from me.
13 Give me the joy of your saving help again *
    and sustain me with your bountiful Spirit.
14 I shall teach your ways to the wicked, *
    and sinners shall return to you.
15 Deliver me from death, O God, *
    and my tongue shall sing of your righteousness, O God of my salvation.
16 Open my lips, O Lord, *
    and my mouth shall proclaim your praise.
17 Had you desired it, I would have offered sacrifice; *
    but you take no delight in burnt-offerings.
18 The sacrifice of God is a troubled spirit; *
    a broken and contrite heart, O God, you will not despise.

Tuesday, February 25, 2020

Jesus is Tempted in the Wilderness: Art for Lent 1A

12th Century New Roman Mosaic of the Cathedral of the Nativity of the Most Holy Mother of God in Monreale in Sicily

Felix Jospeh Barrias, The Temptation of Christ by the Devil, 1860

James Tissot, Jesus Tempted in the Wilderness (Jésus tenté dans le désert), 1886-1894, one of 350 watercolors in his episcopal series on the life of Christ from the Bible, from the Brooklyn Museum of Art

James Tissot, Jesus Carried Up to the Pinnacle of the Temple (Jésus porté sur le pinacle du Temple), 1886-1894, from the Brooklyn Museum
James Tissot (French, 1836-1902). Jesus Transported by a Spirit onto a High Mountain (Jésus transporté par l'esprit sur une haute montagne), 1886-1894, from the Brooklyn Museum of Art

James Tissot, Jesus Ministered to by Angels (Jésus assisté par les anges), 1886-1894, from the Brooklyn Museum of Art
Ducci di Buoninsegna, detail, The Temptation of Christ, 1310

Eric Armusik, The Temptation of Christ, 2011
James B. Janknegt, The Temptation of Christ, 1990


Relevant Scripture: Matthew 4:1-11


Look!


As we learned how to read, were we 
beginning to forget to look, 
our young eyes caught in tangles of print 
so that imagination was choked? Were we 
trapped at that remove from ourselves? 

Or did we begin to see a new way, with eyes 
that widened in the amazement of reverie, 
memory, invention? As we peered 
between the words, could we make out 
shapes and colors beyond them?

What did our inside eyes make of 
the black marks on creamy paper, on onionskin? 
A dream of angels turned real, perhaps. 
A wooden boat on a lake. Three small loaves 
fragmented to fill all those empty mouths 

and baskets. Or this: a blind man 
opening his eyes so that the first face he sees -
a vision, surely - is Christ's, spittle 
still shining on the quick fingers, 
his mouth saying urgently, Look

—Luci Shaw (1928- ) from Accompanied by Angels: Poems of the Incarnation

Monday, February 24, 2020

Sonnet


My heart be brave, and do not falter so, 
Nor utter more that deep, despairing wail. 
Thy way is very dark and drear I know, 
But do not let thy strength and courage fail;  
For certain as the raven-winged night 
Is followed by the bright and blushing morn, 
Thy coming morrow will be clear and bright; 
’Tis darkest when the night is furthest worn. 
Look up, and out, beyond, surrounding clouds,
And do not in thine own gross darkness grope,
Rise up, and casting off thy hind’ring shrouds,
Cling thou to this, and ever inspiring hope: 
 Tho’ thick the battle and tho’ fierce the fight, 
 There is a power making for the right.

--James Weldon Johnson (1871-1938), African American poet, teacher, newspaperman, and lawyer

Saturday, February 22, 2020

Holy, holy, holy


For S. S.

How to love the Trinity, its vagueness,
non-sense, God talking to God on the cross? 
Theological geometry, stumper of metaphor,
God humbled to a peanut butter and jelly sandwich. 
Only when I heard that voice singing Our songs 
shall rise to thee did I feel a welling of love 
that, at best, visits me occasionally in prayer, 
indwelling and expanding within me. 
Yes, God, the darkness hideth thee.
Too often as I sit in the pews, nothing
happens. Or worse, Nothing happens, 
doubt a scrim over every word I pray, 
a tepid mutter of Father, Son, and Holy Spirit
But that hymn’s falsetto, surrender, the not-
knowingness of it—Lord, though I can not see, 
I did hear a shimmer, some wick in me caught 
fire, and fear, that liar, left me, momentarily, 
free in the Holy, music, the blessed Trinity. 

--Anya Silver (1968-2018), American poet



Friday, February 21, 2020

Transfiguration


For that one moment, ‘in and out of time’, 
On that one mountain where all moments meet, 
The daily veil that covers the sublime 
In darkling glass fell dazzled at his feet. 
There were no angels full of eyes and wings 
Just living glory full of truth and grace. 
The Love that dances at the heart of things 
Shone out upon us from a human face 
And to that light the light in us leaped up, 
We felt it quicken somewhere deep within, 
A sudden blaze of long-extinguished hope 
Trembled and tingled through the tender skin. 
Nor can this blackened sky, this darkened scar 
Eclipse that glimpse of how things really are.

-- Malcolm Guite (1957- ), English priest, theologian, musician, and poet, from Sounding the Seasons.

Thursday, February 20, 2020

Sonnet 15


When I consider everything that grows
Holds in perfection but a little moment,
That this huge stage presenteth nought but shows
Whereon the stars in secret influence comment;
When I perceive that men as plants increase,
Cheered and check'd even by the selfsame sky,
Vaunt in their youthful sap, at height decrease,
And wear their brave state out of memory;
Then the conceit of this inconstant stay
Sets you most rich in youth before my sight,
Where wasteful Time debateth with Decay
To change your day of youth to sullied night;
And all in war with Time for love of you,
As he takes from you, I engraft you new.

--William Shakespeare (1564-1616), pre-eminent English playwright and poet

Wednesday, February 19, 2020

Sonnet 92


Behold that tree, in Autumn’s dim decay, 
   Stripped by the frequent, chill, and eddying wind; 
   Where yet some yellow, lonely leaves we find
   Lingering and trembling on the naked spray, 
Twenty, perchance, for millions whirled away! 
   Emblem, also! too just, of humankind! 
   Vain man expects longevity, designed 
   For few indeed; and their protracted day
What is it worth that Wisdom does not scorn? 
   The blasts of sickness, care, and grief appal, 
   That laid the friends in dust, whose natal morn 
 Rose near their own; and solemn is the call; 
   Yet, like those weak deserted leaves forlorn, 
   Shivering they cling to life, and fear to fall!

--Anna Seward (1742-1809), English poet and novelist

from Jerusalem Sonnets (27)


Three dark buds for the Trinity 
On one twig I found in the lining of my coat 

Forgotten since I broke them from the tree 
That grows opposite the RSA building

At the top of Vulcan Lane — there I would lay down my parka 
On the grass and meditate, cross-legged; there was a girl 

Who sat beside me there;
She would hold a blue flower at the centre of the bullring

While the twigs on the tree became black 
And then slowly green again — she was young — if I had said, 

‘Have my coat; have my money’ —
She would have gone away; but because I gave her nothing

She came again and again to share that nothing
Like a bird that nest in the open hand.

--James K. Baxter (1926-1972) New Zealand poet and teacher

Monday, February 17, 2020

Morning Poem


Every morning
the world
is created.
Under the orange

sticks of the sun
the heaped
ashes of the night
turn into leaves again

and fasten themselves to the high branches--
and the ponds appear
like black cloth
on which are painted islands

of summer lilies.
If it is your nature
to be happy
you will swim away along the soft trails

for hours, your imagination
slighting everywhere.
And if your spirit
carries within it

the thorn
that heavier than lead--
if it's all you can do
to keep on trudging--
there is still
somewhere deep within you
a beast shouting that the earth
is exactly what it wanted--

each pond with its blazing lilies
is a prayer heard and answered
lavishly,
every morning,

whether or not
you have ever dared to be happy,
whether or not
you have ever dared to pray.

--Mary Oliver (1935- 2019), from Dream Work, 1986

Saturday, February 15, 2020

Requiem


Mother Mary, full of grace, awaken 
All our homes are gone, our loved ones taken 
Taken by the sea

Mother Mary, calm our fears, have mercy
Drowning in a sea of tears, have mercy
Hear our mournful plea

Our world has been shaken
We wander our homelands forsaken

In the dark night of the soul
Bring some comfort to us all
Oh mother Mary come and carry us in your embrace
That our sorrows may be faced

Mary, fill the glass to overflowing
Illuminate the path where we are going
Have mercy on us all

In funeral fires burning
Each flame to your mystery returning

In the dark night of the soul
Your shattered dreamers, make them whole
Oh Mother Mary find us where we've fallen out of grace 
Lead us to a higher place

In the dark night of the soul
Our broken hearts you can make whole 
Oh Mother Mary come and carry us in your embrace
Let us see your gentle face, 
Mary

--Eliza Gilkyson (1950- ) American singer-songwriter, from the album Paradise Hotel, 2005. This song was written in response to the Asian tsunami in December 2004.




An interview with Eliza about the song as a vehicle for grieving was aired in NPR's All Things Considered, and can be heard here,

and you can watch her talking about it below:


The most notable chorale arrangement is by Craig Hella Johnson, performed here by Conspirare, from their 2009 album A Company of Voices:



Thursday, February 13, 2020

Pax


All that matters is to be at one with the living God
to be a creature in the house of the God of Life.

Like a cat asleep on a chair
at peace, in peace
and at one with the master of the house, with the mistress,
at home, at home in the house of the living,
sleeping on the hearth, and yawning before the fire.

Sleeping on the hearth of the living world
yawning at home before the fire of life
feeling the presence of the living God
like a great reassurance
a deep calm in the heart
a presence
as of the master sitting at the board
in his own and greater being
in the house of life.

D. H. Lawrence (1885-1930), English poet and novelist, from The Enlightened Heart, ed. by Stephen Mitchell