Thursday, August 31, 2023

Night Feed



This is dawn. Believe me
This is your season, little daughter:
The moment daisies open,
The hour mercurial rainwater
Makes a mirror for sparrows.
It's time we drowned our sorrows.

I tiptoe in.
I lift you up
Wriggling
In your rosy, zipped sleeper.
Yes this is the hour
For the early bird and me
When finder is keeper.

I crook the bottle.
How you suckle!
This is the best I can be:
Housewife
To this nursery
Where you hold on,
Dear life.

A silt of milk.
The last suck.
And now your eyes are open
Birth-coloured and offended.
Earth wakes.
You go back to sleep.
The feed is ended.

Worms turn.
Stars go in.
Even the moon is losing face.
Poplars stilt for dawn
And we begin
The long fall from grace.
I tuck you in.

-- Eavan Boland (1944-2020) pre-eminent modern Irish poet and trailblazer, academic and professor at Stanford University.

Image: Breastfeeding mural (detail), Hyuro (female street artist), Barcelona, Spain 2016.

Resources for Annual Giving and Stewardship

From The Episcopal Church

Liturgical Resources for Stewardship- from TENS (The Episcopal Network for Stewardship). Includes hymns

Faces of Faith: A Steward's Book of Prayers -- from the Standing Commission on Stewardship and Development for the 74th General Convention of the Episcopal Church, 2003

Using the Gifts God Gives Us-- from the Episcopal Diocese of Virginia

Stewardship Prayers- from the Episcopal Diocese of Olympia (Western Washington)


Around the Anglican Communion

Building a Generous Church- from "Giving in Grace" from the Church of England. The home page for the Giving in Grace initiative can be found here.

Overflowing with Thanksgiving: A Collection of Stewardship Prayers -- from Giving in Grace


Across Denominations

Leading- from the Center for Faith and Giving, Disciples of Christ; contains numerous strategies and article, including Changing Your Stewardship Culture, Stewardship in a Time of Crisis, and Best Practices for Year-Round Stewardship

Stewardship Prayers- from the Diocese of Scranton

Generosity and Stewardship Prayers-- from the Diocese of York

Personal Stewardship Prayers- from the Anglican Prayer Fellowship in Canada

Corporate Stewardship Prayers- from the Anglican Prayer Fellowship in Canada

Stewardship Prayers- from Archdiocese of Kansas in Kansas

Stewardship Prayers- from the International Catholic Stewardship Council ( a new prayer each month)

Six Stewardship Meeting Prayers-- from the Connect US Fund

Stewardship hymns from Carolyn Winfrey Gillette: https://www.carolynshymns.com/lect_stewardship.html

This link suggests ordinary hymns that have stewardship themes in them: https://www.patheos.com/blogs/faithandfinance/2010/12/03/4-powerful-hymns-about-stewardship/



Scripture, Bible Study, and Preaching

Lectionary Resources for Year Round Stewardship from the Center for Faith and Giving

Year A- Journey to Generosity: the Way of Jesus

Year B- Measuring What Matters

Year C- Go And Do the Same


Strategies

Executive Summary, The Millennial Donors Report-- from 2011, but still has enlightening information; from the Episcopal Diocese of Texas's Stewardship Page

Building a Narrative Budget- from the Center for Faith and Giving, Disciples of Christ



Tuesday, August 29, 2023

Mused Mary in Old Age




The lengthening shadows of the cedar trees
Have blended into twilight, and the sun 
Has plunged in glorious gold precipitance 
Beyond the dim crest of the western hills, 
Bearing with it the day’s disquietudes; 
And now the stars, that lamp the feet of God, 
Are lighted, and night’s purple silences 
Steal gently round me fraught with memories. 

’Twas such an hour as this—long, long ago 
Yet seeming yesterday—he came to me, 
My little son, in joyous travail born 
Out there across the hills in Bethlehem, 
Were we who journeyed southward to be taxed— 
Strangers in our own father’s land—had found 
No shelter in the crowded khan, and shared, 
Perforce, a grotto with the stabled kine. 

Ah, how it all comes back again to me! 
The courtyard, in the flickering torchlight, filled 
With huddled trav’lers sleeping ’neath the sky, 
The kneeling camels of a caravan, 
The patient asses dozing by the wall, 
A smell of roasting meat at little fires, 
The shouts of melon-sellers, the low drone 
Of reverend elders bending at their prayers, 
Barking of street-dogs, porters’ blasphemies, 
The laughter of a girl, the mellow flute 
Of some rapt lover, and the tinkling tune 
Of sheep-bells forward moving through the dark. 
And then the hour supreme, wherein my soul 
Clomb the dark pinnacles of pain, and death 
Grappled with life through whirling aeoned years, 
But fled at length and left the Miracle. 

They laid him there beside me on the hay, 
A wee pink being in his world’s first sleep; 
My arm was round about him and his breath 
Was warm with life on my exultant breast, 
And they whose winged watch is set to keep 
Ward in the valley lands of heaven looked down, 
Not up, that night to find their paradise. 
All weak with labor and soul’s happiness, 
I lay beneath the sapphire tent of skies, 
And in my heart I made a little prayer 
Of thanks that flew up to the throne of God 
On swift dove pinions of unuttered song; 
And as I prayed, lo, upon loops of stars 
Night’s velvet curtainings were lifted up, 
A wondrous light turned all the world to rose, 
And down the skies swept singing seraphim 
In mighty echoes of my little prayer. 

Oh, can it be that threescore years have marched 
In troubled caravan across the waste 
Of desert life since then, and can it be 
That I, who sit here in mine eventide, 
White with the snows of sorrow and of time, 
Was once a bright tressed girl who heard the choirs 
Of heaven rejoice that she had borne a son? 
Why, I can feel that little heart beat still 
Close to my own, the touch of little hands 
Warm and caressing on this withered breast; 
Still I can hear the first low wail that marked 
His woe’s beginning and the tortured path 
That he should tread in mighty gentleness, 
With pain and anguish, ’til his love supreme 
And terrible meekness, overcoming death, 
Should lead him conqueror to sit with God, 
Pleading for sinful men in paradise. 

Today I stole into the synagogue 
And heard a rabbi read the sacred scroll: 
How that my lord, Isaiah, said of old, 
Thy Maker is thy husband, he hath called thee 
As a forsaken woman, spirit grieved; 
God, for a little moment, hides his face 
From thee, but with his loving kindness soon 
And tender mercies shall he gather thee. 
Then was I comforted, and peace displaced 
The turmoil in my heart, and minded me 
Of that great promise Gabriel bore from God 
And the immeasurable fruitage of his word, 
The life and death and glory of my son. 

 So in the shades of life and night I sit, 
Under the sheltering arbor of the dark 
That curves above, vined o’er with trellised stars, 
Waiting my spirit bridegroom, and the sound 
Of that loved voice—long silent save in dreams— 
Calling across the vibrant firmament, 
O Mary, Mother Mary, come to Me.


--George M. P. Baird (1887-1970), American poet, theatre professor, and civil servant, from his book 'Prentice Songs, 1913.


Image: The Virgin Mary in Old Age, James Tissot

Marston Childbirth Prayer



(Version 1)
All Powerful, Eternal God,
     without end of beginning,
     who created everything out of nothing;
by whose power the sea was created,
     which never extends to the furthest reaches;
who made the earth and contains the flow of winds in the caves,
     and who ever now brings forth seeds out of the hardest wood with unimaginable power;
who formed Adam from the dust of the earth, and forming woman from his side,
     joined her and him in matrimony,
and for the sake of growing future generations,
     gave them perpetual progeny and a blessing, saying:
"Be fruitful and multiply, 
     and fill the earth 
          and have dominion over the birds of the air 
          and the fish of the sea 
          and beasts too, of all kinds;" 
who extraordinarily made Abraham the Patriarch and his wife Sarah fertile, 
     granting the elderly pair offspring unexpectedly 
     despite their advanced age;
who also, with the Holy Spirit, 
     sent your son, our Lord Jesus Christ, 
     from your bosom to the womb of the immaculate Virgin,
so that he might lie hidden in the pregnant woman 
     as in a house in accordance with the human law,
and after the proper nine months of service, 
     as if heaving his bedroom, 
     with hs birth he leaves the Virgin's womb,
who furthermore, through that son, 
     and with twelve Apostles, 

I pray to you, God the Father,
     that the aid of your pity might extend to your pregnant servant,
          heavy with child,
     so that she may prevail in producing a child pleasing to you,
     without danger of death,
     and in nourishing a child worthy of serving you
          and devoted to worshipping you. 

By our same Lord, etc.




(Version 2)
All Powerful, Eternal God,
     without end of beginning,
     who created everything out of nothing;
by whose power the sea was created,
     which never extends to the furthest reaches;
who made the earth and contains the flow of winds in the caves,
     and who ever now brings forth seeds out of the hardest wood with unimaginable power;
who formed Adam from the dust of the earth, and forming woman from his side,
     joined her and him in matrimony,
and for the sake of growing future generations,
     gave them perpetual progeny and a blessing, saying:
"Be fruitful and multiply, 
     and fill the earth 
          and have dominion over the birds of the air 
          and the fish of the sea 
          and beasts too, of all kinds;" 
who extraordinarily made Abraham the Patriarch and his wife Sarah fertile, 
     granting the elderly pair offspring unexpectedly 
     despite their advanced age;
who also, with the Holy Spirit, 
     sent your son, our Lord Jesus Christ, 
     from your bosom to the womb of the immaculate Virgin,
so that he might lie hidden in the pregnant woman 
     as in a house in accordance with the human law,
and after the proper nine months of service, 
     as if heaving his bedroom, 
     with hs birth he leaves the Virgin's womb,
who furthermore, through that son, 
     and with twelve Apostles and other Christians,
made a promise, saying,
"Whatsoever ye shall ask of the Father in my name, he will give it to you;" 

through that son, 
just as through the Holy Spirit,
I pray to you, God the Father,
     that the aid of your pity might extend to your pregnant servant,
          heavy with child,
     so that she may prevail in producing a child pleasing to you,
     without danger of death,
     and in nourishing a child worthy of serving you
          and devoted to worshipping you. 

By our same Lord, etc.

-- Anonymous (translated from Latin by Runqi Zhang). From a medieval manuscript known as the Marston Book of Hours, originally from England. While the original manuscript is dated from 1250, this prayer is believed to have been added later, in the 4th century. Found at the Global Medieval Sourcebook: A Digital Repository of Medieval Texts, at Stanford University.

As noted in the Introduction:

"Childbirth in medieval Europe was often the most dangerous experience of a woman's life. Because of poor hygiene and a lack of gynecological knowledge, scholars have estimated that as many as ten percent of women died during childbirth or immediately afterwards. Not only did mothers die in large numbers, but as many as thirty percent of children died in the process of childbirth. In the face of these dangers, medieval people used a wide variety of charms and prayers in an attempt to improve their chances of a successful delivery.

"The Marston Childbirth Prayer is a late 14th-century childbirth prayer from England, written in Latin. This prayer provides rare insight into the life of a medieval woman, speaking directly to one of the most intimate and dangerous experiences of her life.

"The prayer draws primarily on three stories from the Christian Bible: the creation of the world, the conception of Isaac, and the conception and birth of Christ. The first part of the prayer focuses on God's generative power: the creation of land and sea, plants and animals, and Adam and Eve. The next part recalls the birth of Isaac, focusing on the miraculous fertility of Abraham and Sarah despite their advanced ages. The prayer then turns to the conception and birth of Jesus, focusing both on Mary's pregnant body and on the divine nature of her son. The three biblical narratives referenced in Marston MS 22 are all concerned with generation and are the three main foundation stories in Christianity: the birth of the world, the birth of Judaism (through Isaac, the grandfather of the twelve tribes of Israel), and the birth of Christianity (through Christ). The prayer concludes with a reminder of Christ's promise that God would intervene on behalf of those who cry out in his name. This allows the prayer, in its final lines, to petition for both mother and child to survive the pregnancy.

"Of key interest here is the way this prayer may have been used to aid a woman in childbirth. By reminding her of the biblical birthing narratives, it links the individual medieval woman with her broader Christian community and the longer arc of Christian history. In this way, the woman may feel connected to the biblical mothers it mentions and draw confidence that she, too, will be able to safely give birth."


Citation: Anonymous. "Marston Childbirth Prayer." Trans. Runqi Zhang. Global Medieval Sourcebookhttp://sourcebook.stanford.edu/text/marston-childbirth-prayer. Retrieved on August 1, 2023.
     


Monday, August 28, 2023

Black, Poured Directly Into the Wound



Prairie winds blaze through her tumbled belly, and Emmett’s
red yesterdays refuse to rename her any kind of mother.
A pudge-cheeked otherwise, sugar whistler, her boy is
(through the fierce clenching mouth of her memory) a
grays-and-shadows child. Listen. Once she was pretty.
Windy hues goldened her skin. She was pert, brown-faced,
in every wide way the opposite of the raw, screeching thing
chaos has crafted. Now, threaded awkwardly, she tires of the
sorries, the Lawd have mercies. Grief’s damnable tint
is everywhere, darkening days she is no longer aware of.
She is gospel revolving, repeatedly emptied of light, pulled
and caressed, cooed upon by strangers, offered pork and taffy.
Boys in the street stare at her, then avert their eyes, as if she
killed them all, shipped every one into the grips of Delta. She sits,
her chair carefully balanced on hell’s edge, and pays for sanity in
kisses upon the conjured forehead of her son. Beginning with A,
she recites (angry, away, awful) the alphabet of a world gone red.
Coffee scorches her throat as church ladies drift about her room,
black garb sweating their hips, filling cups with tap water, drinking,
drinking in glimpses of her steep undoing. The absence of a black
roomful of boy is measured, again, again. In the clutches of coffee,
red-eyed, Mamie knows their well-meaning murmur. One says She
a mama, still. Once you have a chile, you always a mama. Kisses
in multitudes rain from their dusty Baptist mouths, drowning her.
Sit still, she thinks, til they remember how your boy was killed.
She remembers. Gush and implosion, crushed, slippery, not a boy.
Taffeta and hymnals all these women know, not a son lost and
pulled from the wretched and rumbling Tallahatchie. Mamie, she
of the hollowed womb, is nobody’s mama anymore. She is
tinted echo, barren. Everything about her makes the sound sorry.
The white man’s hands on her child, dangled eye, twanging chaos,
things that she leans on, the only doors that open to let her in.
Faced with days and days of no him, she lets Chicago — windy,
pretty in the ways of the North — console her with its boorish grays.
A hug, more mourners and platters of fat meat. Will she make it through?
Is this how the face slap of sorrow changes the shape of a
mother? All the boys she sees now are laughing, drenched in red.
Emmett, in dreams, sings I am gold. He tells how dry it is, the prairie.



-- Patricia Smith (1955- ), African American poet, mystery author, finalist for the Nobel Prize, twice winner of the Pushcart Prize, and 4-time champion of the National Poetry Slam.

Emmett Till was murdered on this day in 1955.

Sunday, August 27, 2023

Ultrasound



Novel unbegun,
half-loaf rising,
lighthouse northward
and anchor south.

Lemon to grapefruit,
you sleep-step sidewise,
turnover, pop-up,
tongue in the mouth.

-- Rachel Richardson ( ) Berkeley born and based American poet

Scripture passages of Encouragement



2 Samuel 22:2-51 (Common English Bible) see also Psalm 18
2b The Lord is my solid rock, my fortress, my rescuer.
3 My God is my rock—I take refuge in him!—
     he’s my shield and my salvation’s strength,
     my place of safety and my shelter.
     My savior! Save me from violence!
4 Because he is praiseworthy,
     I cried out to the Lord,
     and I was saved from my enemies.
5 Death’s waves were all around me;
     rivers of wickedness terrified me.
6 The cords of the grave surrounded me;
     death’s traps held me tight.
7 In my distress I cried out to the Lord;
     I cried out to my God.
God heard my voice from his temple;
     my cry for help reached his ears.

8 The earth rocked and shook;
     the sky’s foundations trembled
     and reeled because of God’s anger.
9 Smoke went up from God’s nostrils;
     out of his mouth came a devouring fire;
     flaming coals blazed out in front of him!
10 God parted the skies and came down;
     thick darkness was beneath his feet.
11 God mounted the heavenly creatures and flew;
     he was seen on the wind’s wings.
12 God made darkness his covering;
     water gathered in dense clouds!
13 Coals of fire blazed out of the brightness before him.
14 The Lord thundered from heaven;
     the Most High made his voice heard.
15 God shot arrows, scattering the enemy;
     he sent the lightning and whipped them into confusion.
16 The seabeds were exposed;
     the earth’s foundations were laid bare at the Lord’s rebuke,
          at the angry blast of air coming from his nostrils.

17 From on high God reached down and grabbed me;
     he took me out of deep waters.
18 God saved me from my powerful enemy,
     saved me from my foes, who were too much for me.
19 They came at me on the very day of my distress,
     but the Lord was my support.
20 He brought me out to wide-open spaces;
     he pulled me out, because he is pleased with me.
21 The Lord rewarded me for my righteousness;
     he restored me because my hands are clean,
22 because I have kept the Lord’s ways.
     I haven’t acted wickedly against my God.
23 All his rules are right in front of me;
     I haven’t turned away from any of his laws.
24 I have lived with integrity before him;
     I’ve kept myself from wrongdoing.
25 And so the Lord restored me for my righteousness,
     because I am clean in his eyes.

26 You deal faithfully with the faithful;
     you show integrity toward the one who has integrity.
27 You are pure toward the pure,
     but toward the crooked, you are tricky.
28 You are the one who saves people who suffer,
     but your eyes are against the proud.
     You bring them down!
29 You are my lamp, Lord;
     the Lord illumines my darkness.
30 With you I can charge into battle;
     with my God I can leap over a wall.
31 God! His way is perfect;
     the Lord’s word is tried and true.
He is a shield for all who take refuge in him.
     
32 Now really, who is divine except the Lord?
     And who is a rock except our God?
33 Only God! My mighty fortress,
     who makes my way perfect,
34 who makes my step as sure as the deer’s,
     who lets me stand securely on the heights,
35 who trains my hands for war
     so my arms can bend a bronze bow.
36 You’ve given me the shield of your salvation;
     your help has made me great.
37 You’ve let me walk fast and safe,
     without even twisting an ankle.
38 I chased my enemies and destroyed them!
     I didn’t come home until I finished them off.
39 I ate them up! I struck them down!
     They couldn’t get up;
          they fell under my feet.
40 You equipped me with strength for war;
     you brought my adversaries down underneath me.
41 You made my enemies turn tail from me;
     I destroyed my foes.
42 They looked around, but there was no one to save them.
     They looked to the Lord, but he wouldn’t answer them.
43 I crushed them like dust on the ground;
     I stomped on them, trampled them like mud dumped in the streets.
44 You delivered me from struggles with many people;
     you appointed me the leader of many nations.
     Strangers come to serve me.
45 Foreigners grovel before me;
     after hearing about me, they obey me.
46 Foreigners lose their nerve;
     they come trembling out of their fortresses.[e]

47 The Lord lives! Bless God, my rock!
     Let my God, the rock of my salvation, be lifted high!
48 This is the God who avenges on my behalf,
     who subdues peoples before me,
49 who rescues me from my enemies.
You lifted me high above my adversaries;
     you delivered me from violent people.
50 That’s why I thank you, Lord, in the presence of the nations.
     That’s why I sing praises to your name.
51 You are the one who gives great victories to your king,
     who shows faithful love to your anointed one—
     to David and to his descendants forever.


Psalm 18 (Common English Bible, adapted) see also 2 Samuel 22 above
1 I love you, Lord, my strength.
2 The Lord is my solid rock,
     my fortress, my rescuer.
My God is my rock—
I take refuge in God!—
     you are my shield,
     my salvation’s strength,
     my place of safety.
3 Because God is praiseworthy,
     I cried out to the Lord,
     and I was saved from my enemies.
4 Death’s cords were wrapped around me;
     rivers of wickedness terrified me.
5 The cords of the grave surrounded me;
     death’s traps held me tight.
6 In my distress I cried out to the Lord;
     I called to my God for help.
God heard my voice from his temple;
     I called to him for help, and my call reached his ears.

7 The earth rocked and shook;
     the bases of the mountains trembled and reeled
     because of God’s anger.
8 Smoke went up from God’s nostrils;
     out of his mouth came a devouring fire;
     flaming coals blazed out in front of God!
9 God parted the skies and came down;
     thick darkness was beneath God's feet.
10 God mounted the heavenly creatures and flew;
     God soared on the wings of the wind.
11 God made darkness cloak him;
     God's covering was dark water and dense cloud.
12 God’s clouds went ahead of the brightness before God;
     hail and coals of fire went too.
13 The Lord thundered in heaven;
     the Most High's voice was heard with hail and coals of fire.
14 God shot arrows, scattering the enemy;
     God sent the lightning and threw them into confusion.
15 The seabeds were exposed;
     the earth’s foundations were laid bare at your rebuke, Lord,
     at the angry blast of air coming from your nostrils.

16 From on high God reached down and grabbed me;
     God took me out of all that water.
17 God saved me from my powerful enemy,
     saved me from my foes, who were too much for me.
18 They came at me on the very day of my distress,
     but the Lord was my support.
19 God brought me out to wide-open spaces;
     god pulled me out safe because he is pleased with me.
20 The Lord rewarded me for my righteousness;
     God restored me because my hands are clean,
21 because I have kept the Lord’s ways.
     I haven’t acted wickedly against my God.
22 All God's rules are right in front of me;
     I haven’t turned away from any of God's laws.
23 I have lived with integrity before God;
     I’ve kept myself from wrongdoing.
24 And so the Lord restored me for my righteousness
     because my hands are clean in God's eyes.

25 You deal faithfully with the faithful;
     you show integrity toward the one who has integrity.
26 You are pure toward the pure,
     but toward the crooked, you are tricky.
27 You are the one who saves people who suffer
     and brings down those with proud eyes.
28 You are the one who lights my lamp—
     the Lord my God illumines my darkness.
29 With you I can charge into battle;
     with my God I can leap over a wall.
30 God! Your way is perfect;
     the Lord’s word is tried and true.
you are a shield for all who take refuge in you.

31 Now really, who is divine except the Lord?
     And who is a rock but our God?
32 Only God! The God who equips me with strength
     and makes my way perfect,
33 who makes my step as sure as the deer’s,
     who lets me stand securely on the heights,
34 who trains my hands for war
     so my arms can bend a bronze bow.
35 You’ve given me the shield of your salvation;
     your strong hand has supported me;
     your help has made me great.
36 You’ve let me walk fast and safe,
     without even twisting an ankle.
37 I chased my enemies and caught them!
     I didn’t come home until I finished them off.
38 I struck them down;
     they couldn’t get up again;
     they fell under my feet.
39 You equipped me with strength for war;
     you brought my adversaries down underneath me.
40 You made my enemies turn tail from me;
     I destroyed my foes.
41 They cried for help,
     but there was no one to save them.
They cried for help to the Lord,
     but he wouldn’t answer them.
42 I crushed them like dust blown away by the wind;
     I threw them out like mud dumped in the streets.
43 You delivered me from struggles with many people;
     you appointed me the leader of many nations.
          Strangers come to serve me.
44 After hearing about me, they obey me;
     foreigners grovel before me.
45 Foreigners lose their nerve;
     they come trembling out of their fortresses.

46 The Lord lives! Bless God, my rock!
     Let the God of my salvation be lifted high!
47 This is the God who avenges on my behalf,
     who subdues people before me,
48 who delivers me from my enemies.
Yes, you lifted me high above my adversaries;
     you delivered me from violent people.
49 That’s why I thank you, Lord, in the presence of the nations.
     That’s why I sing praises to your name.
50 You are the one who gives great victories to your king,
     who shows faithful love to your anointed one—
     to David and to his descendants forever.


Psalm 139:1-18 (Common English Bible)
1 Lord, you have examined me.
     You know me.
2 You know when I sit down and when I stand up.
     Even from far away, you comprehend my plans.
3 You study my traveling and resting.
     You are thoroughly familiar with all my ways.
4 There isn’t a word on my tongue, Lord,
     that you don’t already know completely.
5 You surround me—front and back.
     You put your hand on me.
6 That kind of knowledge is too much for me;
     it’s so high above me that I can’t reach it.

7 Where could I go to get away from your spirit?
     Where could I go to escape your presence?
8 If I went up to heaven, you would be there.
     If I went down to the grave,[a] you would be there too!
9 If I could fly on the wings of dawn,
     stopping to rest only on the far side of the ocean—
10 even there your hand would guide me;
     even there your strong hand would hold me tight!
11 If I said, “The darkness will definitely hide me;
     the light will become night around me,”
12 even then the darkness isn’t too dark for you!
     Nighttime would shine bright as day,
     because darkness is the same as light to you!

13 You are the one who created my innermost parts;
     you knit me together while I was still in my mother’s womb.
14 I give thanks to you that I was marvelously set apart.
     Your works are wonderful—I know that very well.
15 My bones weren’t hidden from you
     when I was being put together in a secret place,
     when I was being woven together in the deep parts of the earth.
16 Your eyes saw my embryo,
     and on your scroll every day was written
      that was being formed for me,
     before any one of them had yet happened.
17 God, your plans are incomprehensible to me!
     Their total number is countless!
18 If I tried to count them—they outnumber grains of sand!
     If I came to the very end—I’d still be with you.



Psalm 46 (Common English Bible, adapted)
1 God is our refuge and strength,
     a help always near in times of great trouble.
2 That’s why we won’t be afraid when the world falls apart,
     when the mountains crumble into the center of the sea,
3 when its waters roar and rage,
     when the mountains shake because of its surging waves. Selah

4 There is a river whose streams gladden God’s city,
     the holiest dwelling of the Most High.
5 God is in that city. It will never crumble.
     God will help it when morning dawns.
6 Nations roar; kingdoms crumble.
     God utters his voice; the earth melts.
7 The Lord of heavenly forces is with us!
     The God of Jacob is our place of safety.                          Selah

8 Come, see the Lord’s deeds,
     what devastation he has imposed on the earth—
9 bringing wars to an end in every corner of the world,
     breaking the bow and shattering the spear,
          burning chariots with fire.

10 “That’s enough! Now know that I am God!
     I am exalted among all nations; I am exalted throughout the world!”

11 The Lord of heavenly forces is with us!
     The God of Jacob is our place of safety.                        Selah


Isaiah 41:10 (Common English Bible)
Don't fear, because I am with you;
     don't be afraid, for I am your God.
     I will strengthen you,
     I will surely help you;
     I will hold you with my righteous strong hand.

Isaiah 41:26-31 (Common English Bible, adapted)
Look up at the sky and consider:
     Who created these?
The one who brings out their attendants one by one
     summoning each of them by name.
Because of God's great strength
     and mighty power, not one is missing.
Why do you say, Jacob, and declare, Israel,
     "My way is hidden from the LORD,
     my God ignores my predicament?"
Don’t you know? Haven’t you heard?
     The LORD is the everlasting God,
     the creator of the ends of the earth.
     God doesn’t grow tired or weary.
God's understanding is beyond human reach,
     giving power to the tired
     and reviving the exhausted.
Youths will become tired and weary,
     young people will certainly stumble;
     but those who hope in the LORD will renew their strength;
     they will fly up on wings like eagles;
     they will run and not be tired;
     they will walk and not be weary.



Isaiah 43:1b-3a (Common English Bible)
Don’t fear, for I have redeemed you;
     I have called you by name; you are mine.
2 When you pass through the waters, I will be with you;
     when through the rivers, they won’t sweep over you.
When you walk through the fire, you won’t be scorched
     and flame won’t burn you.
3 I am the Lord your God,
     the holy one of Israel, your savior.



Thursday, August 24, 2023

This Was Written in 1648, When I Lay in, With my Son John (Poem 45)




Sad, sick, and lame, as in my bed I lay,
Lest pain and passion should bear all the sway,
My thoughts being free, I bid them take their flight
Above the gloomy shades of death and night.
They, overjoyed with such a large commission,
Flew instantly, without all intermission,
Up to that sphere where night’s pale queen doth run
Round the circumference of the illustrious sun.
Her globious body spacious was, and bright;
That half alone that from Sol’s beams had light;
The other was immured in shades of night.
Nor did she seem to me as poets feign:
Guiding her chariot with a silver rein,
Attired like some fair nymph or virgin queen,
With naked neck and arms and robes of green.
Lovesick Endymion oft hath thus her seen;
But as my thoughts about her orb was hurled,
I did perceive she was another world.
Thus being in my fancy raised so far,
This world appeared to me another star;
And as the moon a shadow casts and light,
So is our Earth the empress of their night.
Next, Venus, usher to the night and day,
Her full-faced beauty to me did display;
Sometimes she wanéd, then again increase,
Which in our humors cause or war or peace.
My fancy next to Mercury would run,
But craftily he popped behind the sun.
A wonder ’tis, the medium being so bright,
His splendency should be obscured by light.
Nor could I Sol’s refulgent orb descry:
His radiant beams dazzled my tender eye;
And now my wonder is again renewed,
That he, enlightening all, could not be viewed.
Yet to my reason this appeared the best:
That he the center was of all the rest
The planets, all like bowls still trundling round
The vast circumference of his glorious mound;
He, resting, quickens all with heat and light,
And by the Earth’s motion makes our day or night.
Next Jupiter, that mild auspicious star:
I did perceive about his blazing car
Four bright attendants always hurried round;
Next flagrant Mars, where no such moons are found;
Then Saturn (whose aspects so sads my soul)
About whose orb two sickly Cynthias roll;
Then on the fixed stars I would have gazed,
But their vast brightness so my mind amazed
That my affrighted fancy downward flew
Just as the Hours Aurora’s curtain drew,
At which the ugly wife of Acheron
Bid drive, and slashed her drowsy monsters on;
With her there went her firstborn brat, old Error,
And fierce Eumenides, poor mortals’ terror,
Who with their snakes, and whips, and brands, were hurled
To strike amazement to the lower world;
Being scared themselves at the approach of light,
To our antipodes they took their flight.
Sin’s curséd offspring with their dam did trace,
That most prodigious, incestuous race:
Pale, ghastly, shuddering Horror, lost Despair,
And sobbing Sorrow, tearing off her hair:
These of her sable womb were born and bred,
And from the light with her now frighted fled;
And then my maids my window curtains drew,
And, as my pain, so comforts did renew.
Unto the God of truth, light, life, and love,
I’ll such lays here begin shall end above.

-- Hester Pulter (nee Ley; pen-name Hadassah) (1605-1678), English poet who wrote extensively about childbirth and marriage. Located at The Pulter Project from Northwestern University. Edited by Leah Knight and Wendy Wall. Found at https://pulterproject.northwestern.edu/poems/ae/this-was-written-in-1648-when-i-lay-in-with-my-son-john/ 

Headnote for this poem:
Paralyzed on what might be your death bed, what could you do but think? Pulter—immobile after delivering her fifteenth child—defies paralysis and pain by exerting paradoxical control over her otherwise free thoughts: free from all but her bidding, anyhow. With god-like power she commands their almost angelic flight beyond the sickroom, first to join the speeding orbit of the moon. From this vantage, her astronomical discoveries counter other poetic claims: Pulter’s moon is no mythological goddess, for instance, but “another world” from which the Earth itself appears (quite radically) to be a moon. Her fancy spirals further yet to other astral bodies on which her reasoning proves informed by recent science; by dawn, however, the very illuminations of this flight of fancy prove overwhelming, and her dazzled thoughts are curtailed to her curtained bedroom, just as a classicized Night is driven out with her allegorical children (Error, Horror, Despair, Sorrow), all terrified of the coming light. The poem ends with an early modern version of that most paradoxical of endings: “To be continued…”—in this case, a promise underwritten by Pulter’s dedication of such verse to the deity whose various lights she is by turns informed, delighted, and frightened by.

As noted in the introduction about her:

Pulter gave birth to eight daughters and seven sons over the course of almost a quarter of a century (between 1624 and 1648). Evidence from the poems suggests more than one of these pregnancies and births was associated with periods of serious illness and associated confinement. All but two of these fifteen children predeceased Pulter, and a number of their deaths are mourned in her verse. Her own death is also anticipated and indeed often welcomed in many poems as a relief from earthly suffering, both physical (in references to her sick and aging body) and mental (not only grief but a more general melancholy and anxious insomnia). Pulter’s poems also show her taking comfort in a God roughly recognizable as the one endorsed by the Church of England, a spiritual position conforming neatly with her secular politics, or even inseparable from them. Theologically, her focus is most frequently on eschatology: especially her own eventual reunion with her soul and God in heaven at the Day of Judgment, long after her death and (often vividly imagined) corporeal dissolution.



Image: A Birth Scene (Lying In), Master of Charles of Durazzo (Francesco_di_Michele)  c. 1410 Harvard Art Museum

Junius Childbirth Charm (Medieval)



The Virgin Mary gave birth to Christ. The infertile Elizabeth gave birth to John the Baptist. I urge you, child, whether you are male or female, but the Father and the Son and the holy Spirit, to come out and move beyond. Mat you not harm the child or make him foolish. Amen. The Lord, seeing the wailing sisters of Lazarus, wept in front of the tomb. In the presence of the Jews, he exclaimed, "Lazarus, come out!" And he who had been dead for four days came out with his hands and feet bound.

Write this in wax which has never been worked on and bind it under her right foot.

--Anonymous, English and Latin text, 11th century, translated by Runqi Zhang. Found at the Global Medieval Sourcebook: A Digital Repository of Medieval Texts, at Stanford University.

From the introduction:

"Childbirth in medieval Europe was often the most dangerous experience of a woman's life. Because of poor hygiene and a lack of gynecological knowledge, scholars have estimated that as many as ten percent of women died during childbirth or immediately afterwards. Not only did mothers die in large numbers, but as many as thirty percent of children died in the process of childbirth. In the face of these dangers, medieval people used a wide variety of charms and prayers in an attempt to improve their chances of a successful delivery.

The charm presented here was composed in England in the eleventh century CE and is an example of a “peperit charm”. The name comes from the Latin word peperit (“gave birth to”). This word occurs frequently in these charms, because they list the biblical women who gave birth to children. Indeed, a peperit charm can be identified by its sequence of holy mothers, one of the most widespread motifs in medieval childbirth charms. Typically, as is the case here, a peperit charm will invoke the names of holy mothers one by one. Some examples will contain other formulations, whether to add to the functions to the charm or to enhance its effects. This charm contains three additional features that can be found in other childbirth charms: an appeal to the unborn child to leave the womb; the account of Lazarus’s resurrection with its climactic words, “Lazarus, come forth!”; instructions for how to turn the prayer into an amulet that the laboring woman can wear on her body.

In the case of the Junius Peperit Charm, the instructions for turning the prayer into an amulet state that the charm should be written on wax that has never been used before and bound to the woman’s right foot. The requirement for unworked wax (also known as “virgin” wax) is interesting, seeming to emphasize the sacramental quality of the prayer. The instruction to attach the prayer to the pregnant woman's body suggests that there was a hope that she could connect with its content in an embodied way, drawing on its power to support her own body during childbirth.

In comparison to childbirth prayers, an example of which is presented in this collection https://sourcebook.stanford.edu/text/marston-childbirth-prayer, this charm has minimal narrative content, focusing instead on the invocation of biblical names. It is quite possible that this charm, or at least the first part of it, would have been repeatedly chanted during a woman's labor. Hearing the familiar names of biblical mothers might have served to calm and encourage the laboring woman, reassuring her that she too could deliver her child safely.


Citation: Anonymous. "Junius Childbirth Charm." Trans. Runqi Zhang. Global Medieval Sourcebookhttp://sourcebook.stanford.edu/text/junius-childbirth-charm. Retrieved on August 1, 2023.

Wednesday, August 23, 2023

Hymn



If to distant lands I scatter
If I sail to farthest seas
Would you find and firm and gather
'til I only dwell in Thee?

If I flee from greenest pastures
Would you leave to look for me?
Forfeit glory to come after
'Til I only dwell in Thee

If my heart has one ambition
If my soul one goal to seek
This my solitary vision
'til I only dwell in Thee

That I only dwell in Thee
'Til I only dwell in Thee

-- Brooke Fraser, New-Zealand singer-songwriter and Christian

Indigenous Gathering Prayer


 

Creator, we give you thanks for all you are 

   and all you bring to us for our visit within your creation. 

In Jesus you place the Gospel in the center of this sacred circle 

   through which all creation is related. 

You show us the way to live a generous and compassionate life. 

Give us your strength to live together with respect and commitment 

   as we grow in your spirit. 

For you are God, now and forever. Amen.


-- found in the Episcopal Council on Indigenous Ministry of the Episcopal Church in the United States of America, A Native American Liturgical Resource Book.

Tuesday, August 22, 2023

A Short Story of Falling



It is the story of the falling rain
to turn into a leaf and fall again

it is the secret of a summer shower
to steal the light and hide it in a flower

and every flower a tiny tributary
that from the ground flows green and momentary

is one of water's wishes and this tale
hangs in a seed-head smaller than my thumbnail

if only I a passerby could pass
as clear as water through a plume of grass

to find the sunlight hidden at the tip
turning to seed a kind of lifting rain drip

then I might know like water how to balance
the weight of hope against the light of patience

water which is so raw so earthy-strong
and lurks in cast-iron tanks and leaks along

drawn under gravity towards my tongue
to cool and fill the pipe-work of this song

which is the story of the falling rain
that rises to the light and falls again



-- Alice Oswald (1966- ), award-winning English poet, and first female appointed Oxford Professor of Poetry in 2019

Psalm



With coals of juniper, Lord, with ripped willow clumps,
with lodge-pole pine and fir, with wind-wrack and slash,
I kindle an all-night fire to mirror You.
No longer waning, no longer falsifying chimes.
No longer smoking out rot, or eclipsing Yeshiva scholars.
No Lord I know what is within magnified.
Stars will just have to wait to eddy through gates of night.
Little swirl, mimicking nebulae, mimicking galaxies, which turns
for no apparent reason other than to cast and recast the whole
as it whirs and whirls, knocks and ticks at three am
in a snit to proclaim itself not as You but it in You.
If I can strut a note, can rack wobbly pins,
balance rocks into signposts, waves into a grass mass or two,
it will hear itself structuring time. This oddly chopped
watched dimension quarters us into early middle late.
Each day scans and wanes, some hope knowing its moaning
is mourning what it erases. The and stamped by the sea
each second. Be with it and what it erases ceases to toll.


-- Emily Warn (1953- ), Seattle-based American (and Jewish) poet, teacher, web consultant, and creator of poetryfoundation.org online website.

Monday, August 21, 2023

Fox



I heard a cough
as if a thief was there
outside my sleep
a sharp intake of air

a fox in her fox-fur
stepping across
the grass in her black gloves
barked at my house

just so abrupt and odd
the way she went
hungrily asking
in the heart's thick accent

in such serious sleepless
trespass she came
a woman with a man's voice
but no name

as if to say: it's midnight
and my life
is laid beneath my children
like gold leaf


-- Alice Oswald (1966- ), award winning English poet and editor, from her book Falling Awake, 2016

Sunday, August 20, 2023

Prayer at the Start of an Annual Giving Campaign



God of our days and years,
we set this time apart for you. 
Form us in the likeness of Christ 
so that our lives may glorify you. 
Amen.

Prayers for Blessing of Oblations



God of Abundant Love, 
make us true stewards of the bounty you entrust to us.
Where there is need, let us meet it;
where there is abundance, let us share it,
where there is time, let us spend it in your service;
where there are resources, let us devote them to your kingdom.
Amen.


Almighty God,
whose Holy Spirit equips the Church with a rich variety of gifts;
grant that we may use them
to bear witness to Christ
by lives built on faith and love.
Make us ready to live his gospel
and eager to do his will,
that we may share with all your Church in the joys of eternal life;
through Jesus, Christ our Lord.
Amen.

--adapted from a prayer at the Diocese of York


Eternal God,
open our eyes to see your hand at work
in the splendour of creation
and in the beauty of human life.
Help us to cherish the gifts that surround us, 
to share our blessings with our sisters and brothers,
and to experience the joy of life in your presence;
through Jesus Christ our Lord.
Amen.

--A Prayer Book for Australia


Thanks be to thee,
my joy and my glory and my hope
and my God.
Thanks be to thee for thy gifts;
but do thou preserve them in me,
thus thou wilt preserve me,
and the things thou hast given me will
increase and be made perfect,
and I shall be with thee:
because even that I exist is thy gift.

-- Augustine of Hippo



Heavenly Father, source of all life,
we thank you for the many ways
in which you have blessed and enriched our lives:
keep us from possessiveness and greed,
and lead us into the greater joy
of sharing your gifts with others.
Through Jesus Christ,
in whom is perfect peace.
Amen.

--Jenny Dann



Abundant God,
you made us in your image
and breathed in us a spirit of generosity
that is both gift and response.
Move us, we pray, to give as we have received -
abundantly, generously, and joyfully,
that our common ministry may ever bear
witness to your unfailing grace.
In the name of the three
in whom we are one,
Amen.

--Episcopal Diocese of Washington



Lord Jesus, teach me to be generous; 
teach me to serve you as you deserve, 
to give and not to count the cost,
to fight and not to heed the wounds, 
to toil and not to seek for rest,
to labour and not to seek reward,
except that of knowing that I do your will. 
Amen.

--St. Ignatius of Loyola

Saturday, August 19, 2023

What you hold, may you always hold



What you hold, may you always hold.
What you do, may you do and never abandon.
But with swift pace, light step,
     unswerving feet,
     so that even your steps stir no dust,
go forward
    securely, joyfully, and swiftly,
on the path of prudent happiness,
    believing nothing
    agreeing with nothing
    which would dissuade you from this resolution
    or which would place a stumbling block for you on the way,
so that you may offer your vows to the Most High
in the pursuit of that perfection
to which the Spirit of the Lord has called you.


-- St. Clare of Assisi (1194-1253) Italian monastic, abbess, follower of St. Francis, and founder of the Order of San Domino (later the Order of Saint Clare)